What Would We Do Without Facebook Watching Out For Us?

Facebook:   Keeping the social media world safe for contemporary lasciviousness,  fornicating cohabitation and serial polygamy.    

#1M1W4L
– “standerinfamilycourt”FB_exes

From CNN.COM

You just broke up with your girlfriend of a year. You’ve spent the last three days sulking on your sofa, too devastated to shower or eat anything but string cheese. You idly open Facebook between Netflix binges and see your ex has posted a smiling photo of a night out on the town.

Breakups in the time of social media updates can be rough. Facebook is testing a new feature that will help ease the pain, without forcing you to unfriend exes or delete all your past posts.

The new “Take a Break” option pops up when you make the breakup Facebook official. After you change a relationship status, you’ll be given the option to limit what you see about your ex and what they can see about you.

If you opt to “see less” of your former flame, their updates will no longer appear in the news feed and you won’t get reminders from Facebook to tag him or her in a photo. (But don’t worry, you’ll still be able to visit the profile page while listening to Adele on repeat.)

The settings go both ways. You can also hide your own updates. With this option, your ex only sees new posts he or she is tagged in, or things posted publicly or shared with mutual friends.

As Facebook has awkwardly discovered with its own memories features, sometimes the past is really painful. An edit option will let you go through all your old posts and block an ex from seeing them, or untag yourself from those smooching selfies you took in better times.

“This work is part of our ongoing effort to develop resources for people who may be going through difficult moments in their lives,” said Facebook in a blog post.

In the olden days, you might have burned a box of photos. That’s harder to do when photos are digital.

This may not be as therapeutic, but it does have one big advantage: none of the Facebook changes are permanent. You can undo them at any time, which is great if you get back together, become friends or get nostalgic.

Former flames won’t be notified of your changes. The feature is being tested in the U.S. to start, but should eventually roll out to broken hearts around the world.

 

Shawn Janiece Koponen's photo.

Keys to Breaking the Back of the Evangelical “M-D-R” Heresy: One-Flesh Joining and Biblical Covenant

Jesus-at-Cana-2by Standerinfamilycourt

…so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder. 
Matt. 19:6

Because the Lord has been a witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and your wife by covenant.  But not one has done so who has a remnant of the Spirit. And what did that one do while he was seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth.
Malachi 2:14-15

 

Even now, most marriage-permanence disciples and ministries don’t fully understand the foundational concepts that make non-widowed remarriage constitute the ongoing state of adultery, in every case.    As a consequence, the best of these are constantly battling rationalized pleas for worldly exceptions that can seem impervious to scriptural correction, and suffering endless accusations of “legalism” evoked by the very idea that those who do not repent of marrying someone else’s covenant spouse will not inherit the kingdom of God.    Virtually NO Protestant pastor today preaches on the foundational facts underlying the thrice-repeated words of Jesus concerning this:

everyone who marries a divorced [person] enters a state of ongoing adultery”.    [Matt. 5:32b; Matt. 19:9b-KJV; Luke 16:18]

The most enlightened pastors who correctly and faithfully quote Jesus in the “what” of marriage permanence do so without giving any deep voice to the “why it is so.”    Jesus said, “…from the beginning it was not so”,  referring to false, man-made  declarations of marriage dissolution, and He bluntly stated this was not possible by the hand of men.    The last such sermon or writing we’re aware of that came close to Christ’s explicitness of this foundational truth in God’s marriage  law went like this:

Isaac Williams (1802-1865)  Church of England

” ‘What therefore God hath joined together, let not man put asunder.’ Here our Lord sets aside the letter of Holy Scripture, in one case, in the passage in Deuteronomy, (which He speaks of as the command of Moses,) on account of the higher law of Christian holiness and perfection…And therefore this passage in the book of Genesis not only is spoken, as St. Paul says it is, of the Sacramental union betwixt Christ and His Church, but does also signify that marriage is of itself of Divine sanction, and the union formed of God, and necessarily indissoluble as such…for if God hath joined, man cannot put asunder.”

But precisely why is it not possible for marriage to be dissolved by an act of men?

We really don’t need to look any further than Matthew 19:6 and its parallel verse, Mark 10:8-9 to see where Jesus tells us concisely why:

“…so they are no longer two,  but one flesh.   What therefore God has joined together, let NO HUMAN* separate.”

(*the Greek word in the manuscripts is anthropos, meaning “mankind”,  not “andra” / “aner”  or “man”.)

GOD creates the one-flesh entity, and from that point on, no longer sees two individuals.    From that point on, only death can make one-flesh two again,  which immediately eliminates every single one of the myriad rationalizations for remarriage while the spouse of our youth remains alive.    [This is directly echoed in Romans 7:2-3  and  1 Cor. 7:39.]    

Yet GOD does something even further upon the making of vows before Him of holy matrimony, after He has created the irrevocable, inseparable  one-flesh entity:  He unconditionally enters  covenant with that new entity.  (Malachi 2:14)   This foundational fact means that holy matrimony is never replicated in a non-widowed remarriage, for God does not abandon covenant, nor join into a competing one.    That’s why Jesus was so unrelenting and exceptionless  in insisting that to marry another while having a living spouse, or to marry someone’s discarded spouse, is always to enter a state of ongoing adultery until repented and terminated.    To do so, brazenly mocks the God of the marriage covenant!

(See also Genesis 2:21-24,  and Ephesians 5:31 , noting that in every one of these stated cases,  a man leaves his father and mother, not the spouse of his youth)

It’s literally that simple.   However, to fully grasp the implications of all this, one must know the attributes of God’s character and how He deals with His own covenants, to which He is always the dominant party  — for the most part, unconditionally.

What are those attributes?

Holiness – He will not abide nor inhabit that which is immoral and undertaken in treachery.    (Not to be confused with the outward appearance of blessing, for He causes the rain to fall on the just and the unjust. )

Omnipotence – If not for His mercy and forbearance, we would be instantly consumed.   Yet He brings the foreign invader and the internal blight, against which He withdraws His mighty hand of protection from a nation in order to chastise toward repentance, for the purpose to restore relationship with Him.

Integrity –  Ancient covenants were always unconditionally binding on the stronger, more powerful party, i.e. Himself.    He does not break covenant even when men do.   Biblical scholars  J. K. Tarwater and D.W. Jones exhaustively studied a total of 267 Old Testament, and 34 New Testament covenants of the Lord, and found that He broke not a single one of them in all of biblical history.

Justice –  Unrepentant covenant-breaking and self-worship will have its day of retribution and recompense, even if it doesn’t occur in this life.   Undertaken in this life, the cost of repentance is finite.  Undertaken in the next life, the cost is unending.

Jealousy for His Symbols –  From the severe discipline Moses received as a consequence of disobeying God in striking the rock (a symbol for the crucified Christ – Numbers 20:8-12) to  the instant death that  was meted to the priest Uzza for touching the Ark of the Covenant (1 Chronicles 13:9-10), the Most High allows no violation of His sacred symbols, of which holy matrimony was the very first and most sacred of symbols (Ephesians 5:31-32).

As though it wasn’t symbolic enough for Jesus, the Bridegroom, to rehearse virtually the entire script at the last supper of the  traditional Hebrew betrothal ceremony (John 14:1-4; Luke 22:14-20) as He instituted holy communion, the actual elements of bread and wine represent a bit more than His flesh and his blood, they also represent one-flesh and the biblical marriage covenant itself:  “I will not drink again of the fruit of the vine until I drink it anew with you in My Father’s house.”

(For a deeper study on God’s Character and His Covenants, follow this link.)

Before we take on the entrenched culture of “sanctified adultery”, calcified by 500 years of Reformation-sourced twin heresies: that men can dissolve the marriage covenant contrary to what Jesus asserted, and that born-again believers are not accountable for their post-conversion apostasies (behind which are the all the demons of hell),  we first must establish an immovable foundation whose pilings are the unambiguous teachings of Christ contained in scripture, whose bricks of covenant are the unchangeable attributes of God’s character, and whose mortar is the supernatural binding of one-flesh that only God can unbind. It is the unshakable knowledge that this foundation is not replicated, (nor can it ever be replicated) in unions that Jesus repeatedly characterized as in the ongoing state of God-mocking adultery.

This enhanced understanding of one-flesh and of holy covenant allows us to get out of the weeds of endlessly arguing about word usage and etymologies, of suffering charges of harshness under humanistic standards of perceived justice, and misguided concerns about “repeat sin” in undertaking the necessary acts of repentance.    It’s the stuff of the book of Ezra, a contemporary of Malachi, where more than a hundred of the priests could have made all the same arguments, and thereby permanently forfeited the sovereignty of their nation,  but instead they heeded the “thus saith the Lord” of their covenant to put away their foreign wives, for whom most had likely put away their one-flesh covenant wives previously, or were living in polygamy–as a good 60% of the contemporary Western church is today.  Imagine how rapidly God’s kingdom would be rebuilt if only a modern-day Ezra would be raised up by the Lord, and His shepherds would repent and become as faithful!

 

Thus says the Lord, ‘If My covenant for day and night stand not, and the fixed patterns of heaven and earth I have not established,  then I would reject the descendants of Jacob and David My servant, not taking from his descendants rulers over the descendants of Abraham, Isaac and Jacob.  But I will restore their fortunes and will have mercy on them.’
Jeremiah 33:25-26

 

7 Times Around the Jericho Wall |  Let’s Repeal No-Fault Divorce!

www.standerinfamilycourt.com

 

 

Naghmeh Abedini is a Stander, Her Husband a Prodigal, It Turns Out

abedini-familyby Standerinfamilycourt

There were those who dwelt in darkness and in the shadow of death,
Prisoners in misery and chains,
Because they had rebelled against the words of God
And spurned the counsel of the Most High.
Therefore He humbled their heart with labor;
They stumbled and there was none to help.
Then they cried out to the Lord in their trouble;
He saved them out of their distresses.
He brought them out of darkness and the shadow of death
And broke their bands apart.
 Let them give thanks to the Lord for His lovingkindness,
And for His wonders to the sons of men!
For He has shattered gates of bronze
And cut bars of iron asunder.        –  Psalm 107: 10-16

 

It was in October a year ago that “standerinfamilycourt” was in Indianapolis at a womens’ conference with 8,000 other women and Naghmeh Abedini,  whose pastor husband, an Iranian-born U.S. citizen had been brutally imprisoned in Iran for over two years at that time.   Nancy Leigh DeMoss (since just yesterday,  Mrs. Wolgemuth) had persuaded Naghmeh at the last minute to take a pause in her busy efforts at advocacy for the release of her husband, to come and give her and Saeed’s testimony, and receive prayer with and by the other ladies attending.

Naghmeh updated us on his visits with attorneys and his parents, the venues the Lord has taken her to testify and make her appeal (the U.N., Congress, the Secretary of State’s Office, cable news networks),  her introverted nature that she had to overcome by the power of God, and there wasn’t a dry eye in the house as she read the riveting letter from prison that Saeed had gotten to his little girl, Rebekka, for her birthday the month before,  carried to Nagmeh by Saeed’s parents:

“My dearest Rebekka Grace, happy eighth birthday. You’re growing so fast and becoming more beautiful every day. I praise God for His faithfulness to me every day as I watch from a distance through the prison walls . . . (He gets to watch pictures of the kids growing up. And Rebekka’s hair used to be that short, in the picture, and now it’s long, so he gets to see how the kids are growing up.)

. . . and see pictures and hear stories of how you’re growing both spiritually and physically. Oh, how I long to see you! I know that the question is why you have prayed so many times for my return, and yet I’m not home yet. Now, there’s a big “why” in your mind. You’re asking why Jesus isn’t answering your prayers and the prayers of all the people around the world praying for my release and for me to be home with you and our family.

The answer to the “why” is “Who.” Who is in control? The Lord Jesus Christ is in control. I desire for you to learn important lessons during these trying times, lessons that you carry now for the rest of your life. The answer to the “why” is “Who.” The confusion of “why has all of this happened,” and why your prayers are not answered is resolved with understanding Who is in control-the Lord Jesus Christ, our God.

God is in control of that whole world and everything that is happening in it, for His good purpose, for His glory-and will be worked out for our good-Romans 8:28. Jesus allows me to be kept here for His glory. He’s doing something inside each of us, and also outside in the world.

People die and suffer for their Christian faith all over the world, and some may wonder why, but you should know the answer to why is Who. It is for Jesus. He’s worth the price. He has a plan to be glorified through our lives. I want you to read the book of Habakkuk. He had the same questions as you, but see how the Lord answers him in Habakkuk 2:3: “The vision comes-and doesn’t delay-on time. Wait for it.”

Mommy and I always had big desires to serve Jesus and had great visions to be used for His kingdom and His glory. So, today we pay a cost because God Who created us called us to that.

So, I want you to know that the answer to all your prayers is that God is in control. He knows better than us what He is doing in our lives and all around the world. Therefore, declare as Daniel and his friends Shadrach, Meshach and Abednego did in Daniel 3:17­-18: ‘”If that is the case, our God whom we serve is able to deliver us from the fiery furnace. He will deliver us from your hand, O King. But, if not, let it be known to you, O King, that we do not serve your God, nor will we worship the gold image which you have set up.”

Learn and declare as Habakkuk did that, even if we do not get the result that we’re looking for, God is still good and we will praise His holy Name. Habakkuk 3:17-19: “Though the fig tree may not blossom, nor fruit be on the vines; though the labor of the olive may fail and the fields yield no food; though the flock may be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord. I will joy in the God of my salvation. The Lord God is my strength. He will make my feet like deer’s feet, and He will make me walk on high hills.”

Then, my dear beloved daughter Rebekka Grace, I pray God will bring me back home soon, but if not we still sing together, as Habakkuk did, “Hallelujah!”-either separated by prison walls or together at home. So let Daddy hear you sing a loud “Hallelujah,” that I can hear all the way here in the prison. I’m so proud of you my sweet, courageous daughter.

Glory to God forever. Amen. Kisses and blessings. Daddy.”

 

When she was finished reading,  the ladies formed hundreds of prayer circles to pray for Saeed’s release,  along with the three other Americans being held in Iran, and also to pray for the persecuted church in every country where people are imprisoned and killed for following Jesus instead of the state religion.     In the months that followed, it seemed Saeed was close to being released on a couple of different occasions, and our State Department became more vocal if not more effective in calling for his release.     We were gratified to hear that the Lord had protected Saeed’s life and has supernaturally touched the life-threatening medical conditions for which he was being denied treatment, but the Lord has held back from his release.

This week, Naghmeh disclosed Saeed’s long struggle with pornography addiction and the abuse that existed in their home prior to his arrest and detention in Iran, and she announced that she will be stepping back from public advocacy for his release while continuing to pray and to leave those efforts in the hands of their attorneys at the American Center for Law and Justice (ACLJ).

Could his imprisonment have been a divine intervention?    “Standerinfamilycourt”  hates the heresy known as OSAS (“once saved, always saved”)  because it is a web of emboldened entrapment, luring people into activities, such as pornography and adultery, that lead to demonic oppression, which in turn requires exhaustive spiritual warfare to free them.    A shockingly high number of pastors, when interviewed anonymously, have admitted to viewing porn in a short window of time prior to the interview.
Several studies have documented the biochemical changes to the brain that result from pornography addiction that then lead to other destructive behaviors.    Apparently, this was an issue in Saeed’s life well prior to his imprisonment in Iran.    Many covenant marriage standers will tell us they feel that Satan targeted their prodigal, who had been extremely fruitful in the kingdom of God and had clearly been used of the Lord just before their fall.

Naghmeh is taking all of the same abuse from her fallen kingdom warrior that most non-famous standers do from their backsliding prodigals.   It’s exhausting and appears to all observers to be thankless–until God suddenly moves on the situation.    Wives like Naghmeh are torn between speaking out to try and secure the help they know their one-flesh needs,  and showing him the unconditional respect of not speaking negatively about him in public.    Naghmeh is also at considerable risk as she makes a public announcement that she is stepping back to be with her children and seek the Lord for what to do next, as we recently saw with Anna Duggar.    Everyone will have an opinion,  and in our self-focused, microwave culture, usually not one that is protective and supportive of healing the marriage.    She will be subjected to wave after wave of slander against her one-flesh (–slander doesn’t necessarily have to be untrue, just delivered in a fleshly and venomous way that rationalizes or reinforces somebody else’s unbiblical prior choices),  and will be regaled with corresponding unsolicited advice.    If she decides to follow fully biblical instructions, such as those Paul gave in 1 Cor. 7:11,  she can count on being publicly castigated and assured that no power in heaven or on earth can change her husband’s heart issues.    As sad as the Paris events were that deflected attention away from her announcement,  this development served as a merciful shield from the “Christian” magpies out there.

Naghmeh and Saeed are part of a fairly large nondenominational church in Boise, ID.    It is difficult to tell from their stated doctrines whether they believe that any act of men, from abuse to civil divorce or civil remarriage dissolves the marriage covenant, contrary to Christ’s word on the matter [Matt. 19:6 and Mark 10:9] — and this is a crucial issue in today’s largely apostate evangelical church.

From the church website“The Bible is our creed. Therefore, any effort to define the basis of our teaching necessitates emphasis on the whole Word of God as the sole source of our beliefs. Furthermore, it seems unwise to adhere to the labels of much of Christendom, whether it’s Fundamentalism, Pentecostal, Calvinism, Armenianism, Charismatic, Dispensational, Reformed, etc.   It is unrealistic to think that any individual man-made system of beliefs is completely error free or, conversely, without merit at all. It is therefore our sincere desire to simply teach the Bible true to its original languages and respectful of its historical context, the context of each passage, and the accepted and normal use of language (i.e. being able to discern the difference between a parable and a proverb, a prophecy and an historical account, etc.). We trust that this will enable us to understand the intended meaning and truth that is to be found in God’s inspired Word. “

 

The above sounds hopeful, that the leadership of this church values the “Berean” approach.   If so, the Holy Spirit has far fewer obstructions in the form of wishful interpretations than might otherwise be the case in an evangelical church of today.    When Saeed is finally released, he will have been so traumatized that he will likely not be immediately returning to ministry, and we can be praying that appropriate church discipline, repentance and marital healing, by the grace of God, happens first.

Back to the womens’ ministry conference in Indianapolis….it was perhaps providential that the Cymbala family, from Brooklyn Tabernacle was also there, with a wonderful session of testimony and extended, soaking prayer for the redemption of prodigals and the breaking of spiritual bondage holding them captive.   Additionally, a covenant marriage stander by the name of Vicki Rose gave the account of her restored marriage, after addiction, adultery and divorce.

Also, providentially, Nancy’s closing session, also focused on the redemption of prodigals, was around Psalm 107–and very powerful!   May the Lord quicken all of this back to Naghmeh as she seeks His face, leading her to watch the videos again and realizing that the Lord knew, and orchestrated all of it!

Standers, though we bear shame for the sake of the kingdom, we know that deception can (and does) fall on the strongest kingdom warrior,  yet God will still find a way to be glorified in the end.    Let’s take heart, as we hedge this precious marriage in our prayers.

Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin,  so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God.    – 1 Peter 4:1-2

 

7 Times Around the Jericho Wall  |   Let’s Repeal No-Fault Divorce! 

www.standerinfamilycourt.com

 

 

Another Year, Another Set of Reformation Day Musings: Our Betrothal to Christ

11266536_402635179933830_2645708547098071997_nby standerinfamilycourt

“I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.”        Matt. 16:19

For there is one God, and one mediator also between God and men, the man Christ Jesus,  who gave Himself as a ransom for all, the testimony given at the proper time.      1 Timothy 2: 5-6

But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.
1 Peter 2:9-10

 

It was exactly a year ago that the events of 2013-2014 had me thinking about All Saints Day in a way I never had before.    There had been a startling and shocking rise in martyrdom abroad.   The Vatican had just concluded Installment 1 of their Extraordinary Synod of Bishops, with the alarming news that the Vatican was seriously considering changing 2,000 years of marriage doctrine to emulate an apostate aspect of the Protestant Church — with no apparent regard to the resulting societal degradation, nor awareness of discipline of the Lord’s hand coming to bear on her rebellious cousin in consequence of the same.

With my fledgling blog and Facebook pages, this Pentecostal believer had been slowly forging alliances with traditional family champions and organizations, a disproportionate number of whom were Roman Catholics.    I had just come through Round 1 with the family court system / Sexual Revolution Enforcement, which left me feeling like a bit of a religious martyr myself ahead of the pending constitutional appeal of the retaliatory decree.    I felt the urge to capture these events in an early blog, not even realizing that the year 2015 would unfold so very many significant related events that would be very much of a reprise of the prior year.    And so, here we are, still even more threatened by the twin terrors that overhang our nation:  sexual anarchy and militant Islam, and wondering if there will be a Great Awakening, or instead, the sealing of God’s judgment.

The Lord had considerably more to walk this covenant marriage stander through in the months following this post.   The original thought was to use the blog and Facebook page to write about my journey through the family court system and appeal process, through the lens of faith in Jesus Christ and the lens of what the word of God has to say about the indissolubility of covenant marriage.    I hoped to inform anyone interested of the many ways in which unilateral divorce laws deny basic fundamental rights protected by our Constitution for all other citizens except “Respondents” to a so-called no-fault petition.    Little did I realize that this effort would soon put me in contact with a treasured network of accomplished bible scholars and church historians, right within the community of covenant marriage standers, who would bring so much richness to my task, and transform the direction of these pages in a way that was much bigger than my limited vision, to bridge between the national, political pro-family network and the geographically-dispersed community of standers,  two groups who may never have become aware of their common journey, or even aware of each other’s existence otherwise.   I can’t begin to describe the awe that comes with feeling the Lord’s hand in orchestration of an assignment, and the providence that unfolds for it to be advanced.    I can only sing His praises for it.

In the early months of 2015, I was introduced to the ante-Nicene church fathers, and would find out that for the  400 years after Jesus went to the cross, every one of them articulated in his own way, what prior to this I only knew through scripture and personal  Holy Spirit revelation,  that man had no power or authority to dissolve a marriage covenant, nor unjoin what God had joined short of death.
I learned hermeneutic, historical and cultural facts that, for the first time in my long walk with the Lord, caused the scriptures on marriage to finally hold together, rather than contradict each other.
I learned much more about the forces and activities involved in the Reformation’s handling of marriage doctrine, including motives and mechanisms that impacted the way scripture came down to us.
I learned about the church wolves who co-opted and countermanded the teachings of Jesus they deemed to be too harsh.    In the process, I learned some appalling facts about the dark side of the character of some of the Reformers, and I learned the history, circumstances and effects of fraudulently handing marriage over to the civil (state) authorities in order to obtain access to dissolution proclamations denied by the Church of Jesus Christ.

In the process, I resolved all lingering doubt in my mind that unrepentant rebellion against God, in marrying another person while a covenant spouse is alive, will cost a person their inheritance in the kingdom of God.   In other words,  1 Cor. 6:9-10 and Galatians 5:19-21 is most certainly talking about this kind of adulterer.    In fact, I realized that this type of adulterer is the only type Jesus is ever recorded in the gospels as defining, and that He warned about this soul-corrupting sin on three different occasions, in a way that leaves me wondering how anyone could possibly wager their eternity on an “exception clause” called fornication (misconstrued, “adultery”).

The news that came down in early September from the Vatican removed all doubt that the Roman Catholic Church was casting about for a way to shore up membership by joining its Protestant counterparts in betraying Christ’s teaching on the absolute indissolubility of sacramental covenant marriage.    Since Pope Innocent III in the 12th century, the mechanism for doing so had been “annulment”, i.e. the outright denial that the events Jesus describes in Matthew 19:5-6 and Mark 10:8-9 have actually occurred between a biblically-eligible husband and covenant wife who, sometimes many years and children earlier, had repeated vows before God and (sometimes), a priest.    In what Pope Francis has dubbed “the year of mercy”, this initiative speeds up the denial of covenant process and makes it cost-free at the sole discretion of a local bishop.    Obviously, with inheritance in the kingdom of God at stake, one has to question how truly “merciful” this approach is, but making what is portrayed as an “administrative enhancement” was observed by commentators as aimed at taking the pressure off the twin proposal to administer communion to remarried adulterers.    That seemed fine with a majority of the Western prelates,  but SIFC was thanking God for the spirited opposition of the African church fathers to abandoning the sanctity of marriage in this fashion.

This past year, of course, also brought the constitutionally-jarring Supreme Court decision, Obergefell v Hodges on June 26, 2015, and along with it, an opportunity to observe the response of both the Protestant and Catholic Churches, particularly with regard to any signs of introspection, not just the predictable denouncement of the 50-state imposition of sodomized marriage over the democratic will of the super-majorities in numerous states.     It should be noted that the “mercy” proposals of the RCC included the same embrace of “married” or “committed” sodomists as well as “married” adulterers.    For now it appears that this latter proposal failed in the 2015 Synod completely, and opposition from the Pope was unequivocal.     This essentially puts the Catholic and Protestant churches on the same page — tolerating legalized adultery, but vocally rejecting recognition of legalized sodomy.    To be sure, there have been some glimmers of introspection concerning accommodation of so-called no fault (unilateral) divorce start to hit the evangelical blogosphere, along with some non-cleric Catholic voices urging a challenge of the religious freedom infringements, but nothing of substance so far.    There also does not appear to be much evidence that the “Marriage Pledge” advocated a year ago by First Things Magazine is being implemented, whereby more than 800 clergy of all traditions vowed to stop signing civil marriage licenses if same-sex marriage was imposed by the courts.

In this past year, SIFC also learned to critically question her NIV and NAS bibles, and (thankfully) how to hold them up to the various online tools of detection and scrutiny.    I learned that part of the need for this actually had roots in the Reformation and also in the backlash against the Reformation.    Once again, this provided the missing puzzle piece for my prior (externally-imposed) fog of why the two or three most commonly relied-upon marriage scriptures didn’t seem to line up with the vast body of the remaining scriptures.    My eyes were opened up to incredible facts about how ancient bible manuscripts were chosen and the variations those choices caused in consequence of faithfulness to the original teachings of Jesus and the Apostles.

Manuscripts

(photo and downloadable PDF by Sharon Henry)

Since the King James Version has never been for me very conducive to undistracted personal bible study,  it was a relief to learn that there is now a contemporary bible translation available, and actually downloadable free-of-charge in PDF version which is translated from faithful manuscripts by a qualified born-again translator,  Dr. Wilbur Pickering’s  New Testament, called Sovereign Creator Has Spoken (2013).

Of course, the basic tenet of the Reformation, that we are saved by grace alone, by faith in Jesus Christ alone (justification) has also come into sharper focus for me during this unexpected 2015 journey.   It did not take long to determine several years ago that heresies tend to pair off, and the heresy that there are “biblical grounds” to marry someone else’s spouse or marry an eligible person following man’s divorce on certain grounds was usually justified with the corollary that even if Jesus really meant what He said about this being adultery,  Jesus died for all sins, “yesterday, today and tomorrow”,  the idea of physical repentance from remarriage adultery was therefore “legalism”  and “salvation by works”.    SIFC certainly agrees that Jesus died for our sins of yesterday, and for our nonwillful, unconfessed sins of today, but the tomorrow part has always been a bit problematic.    Always before, I resolved it by what the Lord responded back to me in times of prayer and fasting:  that a clearly-regenerated (born again) soul can walk away from their salvation, but the fact that they are sealed with the Holy Spirit as a deposit makes that hard — and the Lord pursues hard.    Seemingly on an unrelated note, I couldn’t help but notice in certain conversations I observed standers having online with theologians, any mention of the Hebrew betrothal analogy in general, and Mary and Joseph’s betrothal in particular, were summarily dismissed and rebuffed.   Usually this was in the context of the running dispute over whether the Greek “porneia” in the presumed Matthean exception clause was to be rendered “whoredom / fornication”, or “sexual immorality”, thereby including post-wedding adultery and (although this rendering still contorts the sentence structure of both Matt. 5:32 and Matt. 19:9),  justifying a claim that the marriage covenant is dissolved with Christ’s “authority”.     By the same reasoning, then, the OSAS crowd must accept that Christ can therefore divorce us and marry another, but in bizarre fashion, some of them actually make this very same argument against themselves!

Then I had an opportunity to read Casey Whitaker’s “Have Ye Not Read?” Chapter 10, and struck upon a much deeper insight about Paul’s admonition to “finish the race”.    Marriage forms the basis for analogy for our walk with the Lord in so many different aspects, and I believe it does so uniformly when indissolubility is embraced by the believer as well.

Bridesmaids

Is the marriage supper of the Lamb not in heaven?    Is it therefore in the future?    Do we not have to actually show up for it?   Can we be walking (or running) in the opposite direction and expect to arrive there properly attired and equipped before we run out of time?

 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son…. But when the king came in to look over the dinner guests, he saw a man there who was not dressed in wedding clothes,  and he *said to him, ‘Friend, how did you come in here without wedding clothes?’ And the man was speechless.   Then the king said to the servants, ‘Bind him hand and foot, and throw him into the outer darkness; in that place there will be weeping and gnashing of teeth.’  For many are called, but few are chosen.”      Matt. 22: 2, 11-14

Then the kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the bridegroom.   Five of them were foolish, and five were prudent.  For when the foolish took their lamps, they took no oil with them, but the prudent took oil in flasks along with their lamps.   Now while the bridegroom was delaying, they all got drowsy and began to sleep.   But at midnight there was a shout, ‘Behold, the bridegroom! Come out to meet him.’   Then all those virgins rose and trimmed their lamps.   The foolish said to the prudent, ‘Give us some of your oil, for our lamps are going out.’   But the prudent answered, ‘No, there will not be enough for us and you too; go instead to the dealers and buy some for yourselves.’  And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut.   Later the other virgins also came, saying, ‘Lord, lord, open up for us.’   But he answered, ‘Truly I say to you, I do not know you.’   Be on the alert then, for you do not know the day nor the hour.      Matthew 25: 1-13

These two parables, of course, like so much of Matthew’s gospel make sense only in the context of the Hebrew betrothal.    Christ died for our justification, enabling but not guaranteeing our sanctification.

Finally, there has been much discussion lately whether the Counter-Reformation continues, and in similar vein, whether the Reformation is itself now under reformation.    The last 15 minutes or so of the video linked above addresses this more authoritatively than SIFC could, including the connections with the Emergent Church, with the Jesuit challenges, and with the push toward ecumenism.    All of these things have unmistakable ties to the prophecy of Daniel, and to that in Revelation.    Given the fulfillment of the prophesied recent events in the Middle East and given Russia’s renewed involvement, given the push by Pope Francis, who is indeed the first Jesuit pope,  while recently in the U.S. to meet with representatives of non-Christian religions, and given the documentation of plans originating in the late 19th century exposed in A. Ralph Epperson’s 1989 book concerning the New World Order, SIFC’s pope-watching has begun in earnest.     Yet at the same time, the backlash has also been noticeably ramping up from those who say there will be no Rapture of the church, and that all prophecies were fulfilled by A.D. 70.    In general, these are evangelical leaders who want the current system of entrenched institutional serial polygamy to continue, and for whom the culture war is an ideology of politics dressed in piety far more than it is truthfully contending for the kingdom of God.

We shall see what 2016 brings, especially in terms of the scheduled change in leadership for the United States.

 

7 Times Around the Jericho Wall  |  Let’s Repeal No-Fault Divorce!

www.standerinfamilycourt.com

Questions, RE: Ask Dr. Brown’s Warning to Shepherds Who Mislead The Sheep

Dr. Brown, in August of this year you did a marvelous piece that went out to hundeds of people on our page and was very well-received.   It was called “Christians HAVE been Hypocrites, Now What?”   Connecting the dots, it stands to reason that each retained act or position of hypocrisy pushes more sheep over the cliff (or keeps them hiding in the bramble bushes!).

DrBrownsSheep

 

In it, you quite accurately stated,

“That’s why I’ve said for years now that no-fault heterosexual divorce has done more in the church to undermine marriage than all gay activists combined, and that’s why I’m all for any spiritual movement that calls us to recognize, confess and forsake our sins by the grace of God and the power of Jesus’ blood. Repentance blames no one else and makes no excuses. Instead it takes full responsibility and makes an about-face, receiving mercy and restoration from the Father.”

The community of covenant marriage standers would like to ask a few questions about how this is playing out in your church and circle of influence, therefore, in the months since you wrote this piece:

 

(1) Are you expecting most of the repentance to come from the flock?   If so, is there any particular sin cordoned off as not requiring cessation and renouncement as part of repentance?

 

(2) Are you teaching people the full truth about how Jesus defined adultery? Do you teach Matt. 5:32b as well as Matt. 5:28?   Do you teach Matt. 19:9b (or only the NIV version)?   When was the last time you preached on Luke 16:18?

JesusDefinedA

 

(3) Are you teaching people that the “b” portion of these scriptures, relating to the otherwise-innocent person who marries somebody else’s spouse, carries NO “exception clause”?

 

(4) Speaking of question (2), are you teaching your flock the things that are necessary since the start of the 20th century (post-Westcott & Hort) to be true “Bereans”?   Are you teaching them the basic principles of hermeneutics, what an interlinear text tool is online, the character and history of the men who shaped their NIV, and the critical information about the manuscripts their bible is based on?   Do they know that 47 verses have likely been eliminated from their bible version due to the prejudiced choice of manuscripts?   Do you teach them to compare modern lexicons, commentaries and bible dictionaries with those written prior to the 19th century and encourage them to research the discrepancies when it’s a verse dealing with marriage and sexual ethics?

 

(5) Do your people know who the church fathers were for the first 4 centuries of the church, and whether any of them taught a “Matthean exception” or a “Pauline privilege”?   Do they know the true history of and when and why these things actually began to be taught in the church?

 

(6) Do you have people in leadership or on staff who are the husband of more than one wife, the wife of more than one husband, or do you give them a pass if it’s 1-at-a-time?   Have you considered the example that this sets,  in light of Paul’s well known instructions to Timothy and Titus?

 

(7) Are you rewarding and incentivizing no-fault divorce by performing weddings that you’d be deeply ashamed to invite Jesus to, after the way HE defined adultery?   Are you pronouncing some people “man and wife” instead of pronouncing them serial polygamists?

 

(8) Do they see you and your team walking before them in the uncompromised fear of God above all fear of men?

 

(9) What are you doing politically to repeal or reform unilateral divorce?   Your congregation no doubt knows which constitutional protections are violated by sodomous/polygamous/incestuous marriage — but do they know that unilateral (no-fault) divorce laws violate the exact same fundamental rights, including religious freedom and right-of-conscience?   Do they know how much these violations have cost taxpayers every year in transferred social costs?

 

Ketuba

(10)   Do you preach “once saved, always saved”,  or do you realize that  our  human marriages  are  an  analogy  of the  Messianic Covenant all the way from Genesis to Revelation?    Surely with your background  you’re aware that  Jesus’  “script”  for the Last Supper  was  verbatim the Hebrew betrothal  ceremony,  and that an unfaithful bride  who  turned away and didn’t show up for the marriage supper, no oil in her lamp,  no wedding garments,  without  confessing and repenting, broke her ketubah  and would be divorced by the Bridegroom instead of becoming the bride as intended.    Is it then so inconsistent for Paul to apply 1 Cor. 6:9-10 , Galatians 5:19-21 and Hebrews 13:4 to those Jesus actively and repeatedly called adulterers?

For I am jealous for you with a godly jealousy; for I betrothed you to one husband, so that to Christ I might present you as a pure virgin.
2  Corinthians 11:2
Knowing that God protects and delivers when we are no longer mocking Him, we trust you have been working on some of these and will consider the ones you haven’t had a chance to think about just yet.           – “standerinfamilycourt”

#1M1W4L   #LukeSixteenEighteen

 


7 Times Around the Jericho Wall |  Let’s Repeal No-Fault Divorce!
www.standerinfamilycourt.com

Who’s Sick of “satan-schmaltz” in the Media ?

Screen-Shot-2015-09-29-at-11_00_00-AMby Standerinfamilycourt

For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way.  Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming;  that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders, and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved.  For this reason God will send upon them a deluding influence so that they will believe what is false,  in order that they all may be judged who did not believe the truth, but took pleasure in wickedness.
– 2 Thessalonians 2:7-12

This may be the least politically-correct blog I’ll ever write.    I almost skipped the cyber-story depicted above because I assumed it was another tedious gay wedding tale, coming in the midst of a week when SIFC was wrestling a lot of personal alligators and feeling a bit (well..) peevish.    Then, on the commute to the day job, on CHRISTIAN radio no less, this story was called out as having the evangelical dee-jay in literal tears because this father-of-the-bride was showing “the love of Christ” in his “blended family”  to the stepdad who had “just as much to do with who his daughter became”  as he (nolo contendre on that last point),  and so both men walked her down the aisle.     Both men indeed have much to do with this shared daughter,  not to mention sundry replacement spouses, and themselves all being on the wrong bus to the eternally-wrong destination, and having not the slightest clue of it.    Likely not their fault, since fewer than 5% of U.S. evangelical pastors will dare call out remarriage adultery and tell the truth about the eternal consequences of continuing to live in that state until death without forsaking it.    We can no longer even read authoritatively about it  in (altered) contemporary bibles or bible commentaries, thanks to a grand switcheroo on the manuscripts from which they are negligently translated.

And this little gem was also getting the adulation last week for the sterling display of love, respect and “maturity” of a husband yielding his “ex” over to the arms of an apparently cohabiting successor.    Quite a few “friends of friends” were wishing for this super-guy’s phone number.    Apparently SIFC was the only person in all of Facebookland  wondering why in the world this man wasn’t instead binding satan and praying Hosea thornbushes in their path!    If his love was so undying and his esteem for her so polished, how could he applaud her stroll toward the hell-flames with one of satan’s demons?    Since this friend (of mine) had twenty minutes before walked out of church behind me, and had already been burned, divorced and left with two fatherless daughters as a consequence of our pastor not declining to perform a wedding over her and another woman’s husband,  I called out the fact that this article was glorifying adultery and that her daughters deserved better.   I was slapped silly by her other “friends” for my judgmental lack of couth and insensitivity in accusing anyone of committing an “unpardonable sin” (let’s come back to that in a bit).    Nevertheless, the Lord was present, and helped me get a link into her hands to Casey Whitaker’s  “Have You Not Read?”

I’ll bet many of us nauseously remember this bit making the viral rounds in the last year or two, because it still keeps turning up every now and then like a bad social media penny!

It’s interesting that The Ruth Institute, the Catholic-based rare pro-family advocacy organization dedicated to exposure and full repeal of unilateral divorce laws in the 50-states, recently published an excellent piece on the brand of norm-enforced political correctness shoved off on the stepchildren of those “blended” unions who must stuff down God-given feelings of being violated and betrayed by their own parents.

In our culture, and even in our CHURCH culture, the highest good is the “feel good”,  as though this life on earth was all there is.    Prominent evangelical leaders who are media titans call this out as “functional atheism” on Friday (living as though we believe God doesn’t exist), then perform weddings on Saturday joining already-married ineligible adulterers to one another without the slightest regard for three souls including their own!    Everyone must “move on”  because that’s “emotional maturity”.    After all, those who say “divorce” is “the unpardonable sin” are legalists who don’t respect a brother or sister’s entitlement to the Matthean Exception, or barring that, to the Pauline Privilege.     Isn’t a man-made legal construct actually morally neutral and dependent on whether its goal is repentance or rebellion against God’s law?    Isn’t the real sin disobedience of Christ’s crystal-clear commandment in Luke 16:18 ?

And is this sin unpardonable?    Let’s examine that!

Therefore I say to you, every sin and blasphemy [every evil, abusive, injurious speaking, or indignity against sacred things] will be forgiven people, but blasphemy against the [Holy] Spirit will not be forgiven. Whoever speaks a word against the Son of Man will be forgiven; but whoever speaks against the Holy Spirit [by attributing the miracles done by Me to Satan] will not be forgiven, either in this age or in the age to come.       – Matt. 12:31-32 (AMP)

Remarriage apologists love to point to this pronouncement of Jesus to insist, with condescending glare, that those who remain in a perpetual state of rebellion against the 1st, 7th and 10th Commandments (against self-worshipping idolatry, adultery and covetousness, respectively), will not go to hell, notwithstanding (KJV*):

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
[And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.]”
   –
1 Cor. 6:9-11

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,  idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.   –  Gal. 5:19-21

(*No, you didn’t imagine it, your NIV, NASB, etc. omits “adultery” from this list.)

But the fearful [of men], and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.       –  Rev. 21:8

 

 

Marriage revisionists are absolutely right, Jesus clearly did say, “every sin and blasphemy [every evil, abusive, injurious speaking, or indignity against sacred things] will be forgiven people, ”  but there are two important provisos involved:   (1) the sin and blasphemy must be TERMINATED, and (2) the sinner must not run out of time before doing so!    Indeed, the opportunity that remains to go and sin no more,  as well as Paul’s words, (1 Cor. 6:11) ….”and such were some of you”,  conclusively proves that civilly marrying somebody else’s spouse, and taking them on a journey toward hell with you, is not the unpardonable sin.     However, like every other pardonable sin, the determination of whether an adulterous pair ultimately arrives there depends on which direction they are walking when the trumpet sounds, or when the sand empties from the personal hour glass at the end of the days of our lives.

The Thursday after this event brought the reality check, when our nation saw the wicked underbelly of all of this “unselfish emotional maturity” that ignores Christ’s marriage commandment and refuses to call adultery what Jesus called adultery.     We watched a blind, enraged President of the United States declare that this was the 15th time since taking office that he had to comment on a mass shooting, but neglected to mention the recurring circumstance that a son of divorce was involved, as he instead crusaded for stiffening gun controls.   SIFC would urge that a more disciplined root cause analysis be applied before drawing such conclusions in isolation.

Lord, raise up parents and shepherds who model their “gestures” from the eternal perspective, and who value souls over feelings and sensibilities.    Such parents would set the example for their own children by standing for their violated marriage instead of insisting on being with another, and would exit those civil arrangements that Jesus repeatedly called adulterous, so that their soul-jeopardizing example isn’t followed by succeeding generations!

“There is no neutral ground in the universe; every square inch, every split second, is claimed by God and counter-claimed by Satan”
(C. S. Lewis)

 

7 Times Around the Jericho Wall  |  Let’s Repeal No-Fault Divorce!

www. standerinfamilycourt.com  

Casey Whitaker’s “Have Ye Not Read?” – Chapter 10

FB profile 7xtjw  SIFC:   This chapter from the excellent book by Casey Whitaker further illuminates the essential points we made in the May, 2015 blog, “God’s Character and His Covenants.”   (Links to scriptures are provided by us, and are in NASB Version except where faulty underlying  manuscripts omit critical portions of a verse, in which case we provide the KJV.)

Key thought:  Those who would rationalize the abomination of marrying someone else’s spouse in God’s eyes, or EVEN WORSE, would misuse the Lord’s name to perform such a ceremony as the undershepherd of an entrusted flock,  also tend to pervert the doctrine of eternal security.    Is our salvation actually a consummated covenant, or merely a betrothal which is dependent upon finishing the race in Christ?   Is the distortion, “once saved, always saved” sending people to hell, and causing pastors to deceive their assigned flock into dying in unrepentant disobedience of the 7th commandment?

CWhitakerCh10
(transcribed verbatim by Standerinfamilycourt.   A downloadable PDF link to the full book, “Have Ye Not Read?”  by Rev. Casey Whitaker is available here. )

The symbolism of marriage representing Christ and the  church is beautiful. It helps us to get a bigger picture of God’s design for marriage and what Jesus meant in the “clarification clause” in Matthew 19:9.  In the Old Testament, there is the  marriage covenant of God the Father with the House of Israel (Israel and Judah), which even divorce and separation has not annulled, at least in a spiritual way. There have been many Israelites who have become Christians (weren’t there thousands of Jews that came back to their Master by being obedient to Jesus Christ after the resurrection?) and God forgave them.  Zacharias, Elizabeth, Mary, and Joseph (all Jews) understood the significance of their miraculous babies (Luke 1,2).  Even Simeon and Anna (Jews) knew that God’s promise was being fulfilled.

In the New Testament, there is the betrothal/espousal marriage of Jesus (God in the flesh), and the church. The marriageof Christ and the church will never end. It will never be tainted with divorce or any other separation from Christ.

However, the spiritual consummation after the wedding of Christ and the church has not yet occurred. The church is still only in the engagement period (betrothal/espousal period) with Christ. There are some interesting passages of Scripture that point this out.  In 2 Corinthians 11:2 it says that we are Christ’s fiancée, so the marriage is yet to come:  “For I am jealous for you with godly jealousy.  For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ.”

In Ephesians 5:22-33 human marriage is given as an illustration of Christ and the church. Many people had always viewed this passage as if the church was already married to Christ.   However, in verse 27 it indicates that the marriage is yet to come by using the future tense.   It is not the past tense: “that He might present her to Himself a glorious Church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.”   The fact that the church is not yet fully married has some very interesting implications.  It has opened up some new insights that many people have never seen before.

The consummation of marriage in a spiritual sense of Christ and the church occurs after the whole church is gathered together in heaven at the end of the world. God gives us a glimpse of this in Revelation 19:7-9: Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb.   And he saith unto me, These are the true sayings of God” (KJV).

There Are Some Interesting Points About the Marriage of Christ and the Church:  

There must be death first from Satan, then sin, and also self, so that we can be remarried to Christ—divorce is not sufficient.  Death is the only thing that can end a marriage and free a person to marry another.  This is true in human marriage as well as in marriage in the spiritual sense to Christ.   In Romans 7 where Paul states that death frees a person from the first marriage so that they are free to marry another person, he also says in verse 4:  “Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God” (KJV). This death occurs in the spiritual sense so that we can be betrothed/espoused to Christ.

The marriage of Christ and the church will never, ever end.  There cannot, and never will be, a divorce of Christ and the church. This is her eternal destiny.

Human Marriage Is a Type or Shadow of Christ and the Church.  A type (typos in Greek), or “archetype,” often called a “shadow”,  “parable,”  “allegory,” or “figure” in Scripture, is a person, thing, or action that precedes and prefigures a greater person, thing, or action.  That which is prefigured is referred to as an “antitype.” The concept is summarized in Scripture itself.   (Thank you, Myron Horst.)

We are told marriage is a type or shadow in Ephesians 5.

Examples of Other Types or Shadows:

Baptism – Why is it so important to be buried in water live Paul said in Romans 6?   It is a shadow of the death, burial, and resurrection of Christ.   Jesus commanded this.

Communion – It is a shadow of Jesus’ body and blood.  Jesus commanded this.

Isaac, after his miracle birth, carried his own wood and was obedient to his father Abraham according to Genesis 22.  The ram in the thorny thicket (a type of Christ being the sacrifice with thorns on his head) was provided by the angel for Abraham to use instead of Isaac. The event took place on Mount Moriah. The potential sacrifice of Abraham’s son was a type or shadow of Jesus’ miracle birth. Jesus carried His cross and was obedient to His Father’s will on the cross. It is very probable the great sacrifice took place on Mount Moriah (Calvary).

The Rock that Moses struck and the water came out in Exodus 17 was Jesus.  It was a shadow of Jesus being pierced with a spear on Calvary, when living water came rushing out of His side.  Remember how Moses disobeyed the second time with the rock in Numbers 20?   He was told to speak to the Rock.  Instead, Moses struck the rock twice and the penalty was that he was not going to lead his people to Canaan.  Joshua was going to lead the Israelites to the Promised Land. Who was Joshua shadowing? The Greek name “Jesus” is a transliteration of the Hebrew name Yehoshua or Yeshua, the English form of which is “Joshua.” Only through Jesus do we have an opportunity to go to the real Promised Land.

Animal Sacrifice in the Old Testament – It was a shadow of Christ being our sacrificial Lamb to take away our sins. This was an Old Testament ordinance.

The Temple was a physical building created by Solomon and was the dwelling place of God.  The common man could not enter into the Most Holy Place. Only a priest could go into this special place once a year. Jesus’ body was that temple (John 2:19-22) and Christians are also the temple (Acts 7:48, 1 Corinthians 6:19-20).  People who are Christians are priests (Hebrews 4:14-16, 1 Peter 2:5) and have instant access to the Most Holy Place.   Why?  The curtain was torn (Matthew 27:51, Hebrews 10:20).

The Curtain was a type or shadow of Jesus’ flesh becoming sin for mankind and opening the way for us to come to the Most Holy Place.

As a type, human marriage cannot break what the type or shadow is. Therefore, if Christ had allowed divorce then remarriage in the “exception clause” in Matthew 19:9, He would have destroyed the type. Human marriage would no longer have been the illustration of the marriage of Christ and the church. If Jesus had stated that divorce would free a person in a human marriage to marry again, it would not illustrate the eternal destiny of the church in which there cannot be, and will not be any separation from Christ. Any other explanation of the “exception clause” other than it referring to fornication with another during the betrothal period does not line up with the marriage of Christ and the church. Any other interpretation removes marriage from being a true type of Christ and the church.

Because the time on earth is the engagement/betrothal/espousal period of Christ and the church,  it is possible for a person to forfeit their salvation here in this life before they die.

Jesus did this to present her to Himself as a glorious church without a spot or wrinkle or any other blemish.  Instead, she will be holy and without fault (Ephesians 5:27).

Doesn’t this sound like the betrothal period?

Marriage, which only death can end, is an illustration of the absolute eternal security given to the church. In heaven there will be no more death. Therefore, there can never be a divorce, annulment, or an ending of the marriage of Christ and the church. If God permitted divorce and then remarriage to another person, marriage would no longer illustrate the church’s eternal security with Christ.

 The marriage of God the Father with Israel (including Israel and Judah) under the Old Testament (Covenant) took the death of Jesus. The marriage of Christ (God in the flesh: Isaiah 9:6, Matthew 1:23, John 1:1, John 1:14, John 8:58, John 10:30, John 20:28,29,
1 Timothy 3:16, 1 Timothy 4:10,  Titus 2:102 Peter 1:1; 1 John 5:7Revelation 22:13) and the church under the New Testament (Covenant) illustrate the permanence of marriage until death. Divorce does not end marriage.

Only death can end the marriage covenant and free one to marry another. (Horst, Whitaker)

CWhitakerAbout

 

 

7 Times Around the Jericho Wall  |  Let’s Repeal No-Fault Divorce!

www.standerinfamilycourt.com

 

Evangelicals Won’t Cave, Dr. Moore? We Shall See…

ERLCblogPhotoby Standerinfamilycourt

Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’  And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessnessTherefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock.   And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock.   Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand.  The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell—and great was its fall.”     –  Matthew 7:22-27

 

Dr. Russell Moore, of the Southern Baptists’ Ethics and Religious Liberty Commission,  writes in First Things Magazine, October, 2015, “Why Evangelicals Will Not be Surrendering to the Sexual Revolution”, asserting that the Evangelical church will stand strong and will never grow accustomed to same-sex marriage or in any way acquiesce to it, despite a handful of megachurches  who have moved in that direction during 2015 or earlier.     Before telling us why this is the case, it seemed necessary for Dr. Moore to first assure us (again) that any charges of heterosexual hypocrisy were way off-base, and the assumptions that the pagan culture are banking on to normalize tax advantages and the façade of “marriage” over sinful relationships did not arise from the previous track record of betraying traditional marriage.   (Dr. Moore repeats most of the same arguments that “standerinfamilycourt” rebutted in a previous post, so rigorous reference to scripture rebuttal won’t be repeated here.)

Predictably, the time frame under Dr. Moore’s argument seems to myopically start circa 2003, (perhaps with Lawrence v Texas,  or perhaps with the same-year case that imposed sodomized “marriage” on the state of Massachusetts)…thereby avoiding any concession to the fact that Evangelicals actually and unconditionally surrendered to the Sexual Revolution some 45 years ago.   This unconditional surrender made biblical marriage permanence doctrine that had been unquestioned prior to 60 years ago gradually become controversial, fractious and “legalistic”, as more and more people in the church chose adulterous remarriage over the clear word of God on this matter.   Pastorally, it became the subject of much defensiveness (oozing out of Dr. Moore’s arguments) among partaking and non-partaking pastors alike until Luke 16:18 became virtually obscene as a sermon text!    In light of the doctrine changes brought about in some denominations to avoid financial losses in the wake of unilateral divorce,  is it  appropriate, or is it premature to measure the Church’s resilient ability to stand strong under persecution well before any actual persecution has arrived on her doorstep as a consequence of marriage redefinition, wave 2?

Dr. Moore writes:

Could the next Billy Graham be a married lesbian? In the year 2045, will Focus on the Family be “Focus on the Families,” broadcasting counsel to Evangelicals about how to manage jealousy in their polyamorous relationships? That’s the assumption among many—on the celebratory left as well as the nervous right. Now that the Obergefell v. Hodges Supreme Court case has nationalized same-sex marriage, America’s last hold-outs, conservative Evangelical Protestants, will eventually, we’re told, stop worrying and learn to love, or at least accept, the sexual revolution. As Americans grow more accustomed to redefined concepts of marriage and family, Evangelicals will convert to the new understanding and update their theologies to suit. This is not going to happen. The revolution will not be televangelized.

FB profile 7xtjw SIFC:   America will likely not survive another 30 years without drastically reforming heterosexual ethics in the Church.    FOTF has long since degenerated into “Hyperfocus on the Blended Family” because intact covenant families have grown so rare, due to the complicity of the Church with serial polygamy.    No nation in history has shaken its polygamous heterosexual fist at God for as many as three generations and survived to tell about it.   Ironically, it may not even be the homosexualists that become the final instrument of God’s wrath.   There are many recent signs it might be a soon Rapture, followed by radical Muslim force, or in reversed order.

 

In any given week, I’m asked by multiple reporters about the “sea change” among Evangelicals in support of same-sex marriage. I reply by asking for evidence of this shift. The first piece of evidence is always polling data about Millennial support for such. I respond with data on Millennial Evangelicals who actually attend church, which show no such shift away from orthodoxy. The journalist then typically points to “all the Evangelical megachurches that are shifting their positions on marriage.” I request the names of these megachurches.

The first one mentioned is almost always a church in Franklin, Tennessee—a congregation with considerably less than a thousand attendees on any given Sunday. That may be a “megachurch” by Episcopalian standards, but it is not by Evangelical standards, and certainly not by Nashville Evangelical standards. The church is the fifth-largest, not in the country, not in the region, not even in the city; it is the fifth-largest congregation on its street within a mile radius. I’ll usually grant that church, though, and ask for others. So far, no journalist has named more churches shifting on marriage than there are points of Calvinism. They just take the Evangelical shift as a given fact.

That presumption is a widespread case of wishful thinking. Many secular progressives believe that Evangelicals, along with their religious allies, just need a “nudge” to catch up with the right side of history, a nudge they are more than willing to provide through social marginalization or the removal of tax exemptions or various other state-mandated carrots and sticks. Our churches can simply accommodate doctrines and practices to new family definitions, these progressives advise, and everyone will be happy. Religious liberty violations, then, aren’t really harming Evangelicals, this reasoning goes, but instead are helping us to get where we’re headed anyway a little faster.

FB profile 7xtjw SIFC:   All valid points with the exception of the harm assumption, but so what??    What happens when the tax exemptions are taken away, and round after round of vandalism occurs to churches, as was the case in Massachusetts?    Will the highly-leveraged corporate entities buckle under the financial strain and defecting membership – either folding or complying?     Much rides on the type of Presidency we end up with in January, 2017.   The odds seem pretty long against a God-fearing POTUS who can stand strong against fascist domestic terror.     Is it more merciful for God to let up on His hand of judgment to aid a man-after-His-own- heart to the Oval Office, or is it more merciful for Him to continue to chasten His unrepentant American bride?

 

This narrative is entirely consistent with the sexual revolution’s view of itself—as progress toward the inevitable triumph of personal autonomy and liberation. As Reinhold Niebuhr put it, in the context of the New Deal, “In a democracy the crowning triumph of a revolution is its acceptance by the opposition.”

But however confident and complacent are these helpers, they can’t change the fact that the Evangelical cave-in on sexual ethics is just not going to happen. There is no evidence for it, and no push among Evangelicals to start it.

FB profile 7xtjw SIFC :   Does it seem a bit naïve to expect this to take the form of a grassroots movement, as Dr. Moore suggests?    Won’t such a thing happen the way it always happens – that is, pandering to staunch the exodus of church members (and money) when donations are no longer tax deductible to the tither, and the church must now pay taxes on those donations?    Won’t people just continue to do what they’ve done for the past 40 years after the fire and the presence of the Holy Spirit left the church as a result of embracing divorce and remarriage?   Won’t they just keep seeking out a quiet, feel-good experience where they don’t have to deal with “drama” on their fleeting weekends?

 

In order to understand this, one has to know two things about Evangelicals. One, Evangelical Protestants are “catholic” in their connection to the broader, global Body of Christ and to two millennia of creedal teaching; and two, Evangelicals are defined by distinctive markers of doctrine and practice. The factors that make Evangelicals the same as all other Christians, as well as the distinctive doctrines and practices that set us apart, both work against an Evangelical accommodation to the sexual revolution.

FB profile 7xtjw SIFC:   Really?   For half a millennium, a significant tenet of that creedal teaching has been flatly rejected by all but a tiny faction of  the Protestant Church, though it was based on the repeated words of Jesus Christ and echoed by all the significant early church fathers for 400 years after:   that marriage joined by God is permanent until death and is indissoluble by any act of men.

 

The first stumbling block to any Evangelical cave-in is the Bible. Evangelicals are not “fundamentalists” in the way many have come to use the term—characterized by uniformity on secondary or tertiary doctrines along with a fighting sectarian spirit. But conservative Evangelicals are—and always have been—“fundamentalists” in the original meaning of the term, within the context of the Fundamentalist-Modernist controversy of the early twentieth century. The controversy there was not over whether the millennium of Revelation 20 is literal or whether the days of Genesis 1 are twenty-four-hour solar cycles, much less over whether the King James Version of the Bible is the only legitimate English translation of Scripture.

FB profile 7xtjw SIFC:  The church went right along during the late 19th century with the wholesale revision of their bibles by a panel of occultists, socialists and other proponents of the New World Order that substituted manuscripts, eliminated dozens of verses of scripture, deliberately mistranslated certain key words, and suspended the normal principles of hermeneutics to come up with bible versions and commentary that provided loopholes, to create an illusion that man can dissolve marriage and can unjoin what God has joined.
To the sodomy-justifier, Evangelicals who quote Romans 1 and 1 Cor. 6 are “fundamentalists“.   To the remarriage apologist, disciples who quote Luke 16:18 and Matt. 19:6 are “legalists“.    Somebody rebuking  your sexual autonomy in Jesus’ name?
Slap a label on them!

 

The issues were the most basic aspects of “mere Christianity”—the virgin birth, the miracles, the atonement, the ­bodily resurrection, and the inspiration of Scripture. The Evangelical commitment to biblical authority means that the Bible is not written by geniuses but by apostles, to use Kierkegaard’s distinction. The words of the Bible are breathed out by the Spirit, as the apostle Paul puts it (2 Tim. 3:16). “For no prophecy was ever produced by the will of man,” the apostle Peter teaches. “But men spoke from God as they were carried along by the Holy Spirit” (2 Pet. 1:21).

FB profile 7xtjw SIFC:    All canonized scripture is God-breathed, but how do you discern biblical authority if you can’t trust your contemporary-version bible?    Have you ever tried to locate any of the following verses in your NIV:   Matt. 17:21; Matt. 18:11; Matt. 23:14; Mark 7:16; Acts 8:37 ?    What happened to the word μοιχεύω  moicheia (adultery) in Galatians 5:19 ?    Do you know the background and character of the people whose hands that bible passed through from original language manuscript to publisher?   How about just their names, so that you can “google” this information?   What was God-breathed becomes reeking halitosis in the hands of occultists, universalists, socialist handlers of the scriptures.    Compound that issue, which has existed since the turn of the 20th century, with the 21st century issue of You Version verse-at-a-time scripture delivery, and the resulting biblical illiteracy becomes very hard to reverse.

 

The Reformation principle of sola scriptura does not mean, as it is often caricatured by non-Protestant Christians, that the only authority is the Bible and the individual Christian. It means instead that the only final authority is the prophetic-apostolic word in the writings of Scripture. If an Evangelical needs driving directions to Cleveland, she consults Google maps, not her concordance. If, though, Google tells her that first-century Judea was uninhabited, she knows Google is wrong. The authorities here conflict, and Scripture trumps other authorities, not the other way around.

It’s also not accurate to say that sola scriptura negates church authority or the necessity of tradition or a teaching office. The most vibrant sectors of American Evangelicalism are those most committed to creedal definition and to a disciplined church. Evangelicals, though, do not believe in a “once saved, always saved” sort of eternal security for any particular institutional church. A church can lose the Gospel and with it the lampstand of Christ’s presence (Rev. 2:5).

FB profile 7xtjw SIFC:  If only the Evangelical establishment represented by leaders like Dr. Moore could have their arguments traverse the last 18 inches from head to heart,  repentance that leads to averted judgment might be possible.   “OSAS” (once saved, always saved)  is exceedingly shaky ground as the “hill to die on” when it comes to individual evangelicals, as well as  any “particular institutional church.”    Yet OSAS and selectively ignoring Christ’s instruction about the indissolubility of the marriage bond seem to be the proverbial Siamese twins, joined at the hip.    If people can be so easily convinced there is no eternal consequence for following their flesh, one has to question whether they are sufficiently in Christ to lay down their lives for anything.   Speaking of sola scriptura, what did the writer of Hebrews say?    What did James say?   What did Jesus say?
(Hebrews 6:4-6; Hebrews 10:28-31; James 2:14-26; Matthew 7:21; Luke 6:46; Matthew 25:10-12)


W
hether one agrees or disagrees with the Evangelical view of scriptural authority, a persistent cultural pattern has emerged from it. Evangelical Protestants are always aware of the possibility of false teachers. They judge every human teacher or teaching against the text of Scripture. This by no means is foolproof—see the heresies of prosperity gospel teaching, for just one example—but it does mean that innovators must be especially cunning, able to explain their views in a way that does not seem out of step with the Bible—if they are to win a long-term hearing among Bible-believing Evangelicals.

Revisionist arguments will not work among conservative Evangelicals because people read the texts, and the biblical texts—as orthodox believers and antagonistic unbelievers agree—hold to a vision of marriage and sexuality wholly out of step with post-Obergefell America.

FB profile 7xtjw SIFC:   The true, unadulterated scripture also holds to a commandment for marriage that is wholly out of step with  Erasmus, Luther and Calvin, and is anathema to the Evangelical Right.

 

Revisionists get around that flat conflict by citing a context for the text, asserting the difference between ancient and modern notions of sexual orientation. But, Evangelicals reply, the definition of marriage is not grounded in ancient Near Eastern culture but in the created order itself (Gen. 2:24). That’s why Jesus speaks of man-woman marriage and its permanence as “from the beginning” (Mk. 10:6). Moreover, the canon asserts that even this natural “one-flesh union” points beyond nature to the blueprint behind the cosmos, the mystery of the union of Christ and his Church (Eph. 5:32).

FB profile 7xtjw SIFC:   Calvinist revisionists have been adept for decades at  ignoring context and insisting on a blind face-reading of the text, never questioning the translation fraud that rendered “fornication / whoredom / prostitution”  (premarital sin)  as  simply “sexual immorality” (which could then be twisted to include  adultery, even though this rendering is blatantly out of context – “hermeneutics 101”).

Much has been made in media circles of Evangelical dissenters from traditional orthodoxy on questions of sexual ethics. These dissenters, however, are not leaders known for Bible-teaching or church-building or institution-leading. They are known for the dissent itself. In virtually every case, the high-profile “Evangelicals” who have shifted on sexual ethics were already theologically liberalized on multiple other issues, often for decades. An “Evangelical” who attends a mainline, liberal Protestant church or who shares platforms with the Sisters of Perpetual Indulgence is not likely to be received as an Evangelical by Evangelicals.

Journalists covering such dissenters should ask them these basic questions: Where do you go to church? What do you believe about the inerrancy of Scripture? Is there a hell, and must one believe consciously in Christ in order to avoid it? They cannot portray these figures as representative Evangelicals unless they give certain answers. I would bet that a little probing would show that these stories are the equivalent of writing an article about the Democratic party’s views on foreign policy by citing hawkish independent-Democratic former U.S. Sen. Joe Lieberman.

FB profile 7xtjw SIFC:   Does it sound a bit like Dr. Moore believes that sacredness lies in being an Evangelical  rather than in being a Christ-follower?

 

In his commentary on Paul’s Letter to the Galatians, the late Anglican Evangelical John R. W. Stott offers a prescient point relevant to this issue. It turns on Paul’s defense, in the opening chapter of the letter of his apostleship, of his genuine witness to the risen Christ and his authority to speak on Christ’s behalf by the Spirit. Against Paul were the “super-apostles” who sought to divide Paul from the original apostles in Jerusalem and even from Jesus himself. This contest did not end with the apostle’s beheading in Rome, Stott observes, nor with the close of the canon.

The view of modern radical theologians can simply be stated like this: The apostles were merely first-century witnesses to Christ. We on the other hand are twentieth-century witnesses, and our witness is just as good as theirs, if not better,” Stott wrote. “They speak as if they were apostles of Jesus Christ and as if they had equal authority with the apostle Paul to teach and to decide what is true and right.”

The sexual revisionists within Evangelicalism appeal not merely to the priesthood of all believers. They appeal to the apostleship of all believers, something orthodox Christians of all branches reject. It underlies the crux of the revisionist argument: that the apostles did not know what we know now about sexual orientation.

FB profile 7xtjw SIFC:   Yet didn’t Erasmus sing the same tune?  In practice, aren’t Luther and Calvin elevated, not only to apostle status, but actually held above the authority of Jesus in the apostate church?

 

The fact that homosexuality—and other forms of sexual immorality—is always and everywhere spoken of negatively in Scripture is explained away by a lack of scientific knowledge about loving, monogamous same-sex unions, the immutability of sexual orientation, or something else. Such arguments make sense if the authority of Scripture rests in the expertise of the apostles and prophets themselves. If, on the other hand, the authority of Scripture rests in the Spirit inspiring and carrying along the authors, the arguments collapse. If the Bible is a coherent book, with an Author behind the authors, one can hardly say that God is ignorant of contemporary knowledge about sexuality.

The revisionist position stands, then, not on an interpretation of the words of Scripture, but on a choice of who is the author of them. The revisionists are not only teachers; they are apostles, too. They can pronounce the meaning of Christ just as the first-century apostles did. The revisionists most often wish to keep the attention on Moses and Paul, pointing to the fact that Jesus said nothing about homosexuality. Of course, by defining marriage in terms of male–­female complementarity and by affirming the moral teachings of the Torah, Jesus did speak to the issue. Not only that, but Evangelicals don’t set the words of Scripture not explicitly uttered by Jesus in so ­malleable a condition. If “all Scripture” is breathed out by the Spirit (2 Tim 3:16), and if the Spirit inspiring the biblical authors is the “Spirit of Christ” (1 Pet. 1:10–11), then every text of Scripture is Jesus speaking, not just those that publishers code out in red letters.

FB profile 7xtjw SIFC:  Don’t Evangelical revisionists do the same sort of “explaining away” when they say things like: “Jesus didn’t tell the woman at the well to leave her immoral cohabitation”,  and “Jesus didn’t say covenant marriage is indissoluble except by death”.     Paul did say so – so why don’t the above principles apply when heterosexual ethics vs. autonomy is the topic at-hand?

 

Increasingly, though, revisionists have to deal with Jesus himself. Journalist Brandon Ambrosino argued that the best argument for same-sex marriage is that Jesus was simply wrong about marriage, owing to the fact that he was ignorant of contemporary scientific notions of sexual orientation and the evolving standards of a morality of love. It takes quite a messiah complex to school the actual Messiah on moral and ethical truth, all while claiming to follow him. This argument is immediately off-limits for Evangelicals because they are, first of all, “mere Christians” who agree with Nicaea and Chalcedon about who Jesus is. The argument that “Jesus would agree with us if he’d lived to see our day” won’t work for people who know that Jesus is alive today—and that his views aren’t evolving (Heb. 13:8).

FB profile 7xtjw SIFC:   Jesus is indeed alive today, yet Evangelicals seem to forget that He’s watching them, too, with a very grieved spirit at their blatant disobedience to His commandments.    If Evangelicals know who Jesus is, why do they think they’re acceptably doing behind his back what they would never do to His face?    Was Jesus “the same yesterday, today and tomorrow” in 1972 when it was deemed to be time to amend the doctrine on divorce and remarriage?

RATorrey2

 

Some would say, though, that even if the ­Bible can’t be easily made to fit into a sexual revolutionary matrix, the culture will change quickly enough to make traditional ­Christian sexual ethics implausible. The Church will adapt to same-sex marriage the way the Church adapted to divorce. Pastor Danny Cortez, for instance, who was dis-fellowshipped from the Southern Baptist Convention for moving his church to a “welcoming and affirming” position on homosexuality, argued that Evangelicals have already moved in this direction on divorce and remarriage. Few celebrate divorce in theory, but there are many divorced and remarried people in our pews, sometimes even in our pulpits. There’s some truth to this. I’ve argued for years that too often Evangelical churches are filled with “slow-motion sexual revolutionaries,” adapting to where the culture already is, simply ten or twenty or thirty years behind. Divorce is all too common in Evangelical congregations, even the most conservative ones. But divorce does not show us the future as it relates to the current controversies over marriage and sexuality.

FB profile 7xtjwSIFC:  Focusing rhetoric on man-made rebellion of divorce rather than the soul-endangering consequence of the real sin of ongoing continuous adultery that non-widowed remarriage always entails.    Why isn’t the focus at the very least on ceasing to perform such weddings?

ELutzerMoodyChurch2

 

First of all, most Evangelicals (unlike Roman Catholics and some other groups) believe there are some instances in which divorce and remarriage are biblically permitted. Most Evangelical Protestants acknowledge that sexual infidelity can dissolve a marital union and that the innocent party is then free to remarry. The same is true for abandonment (1 Cor. 7:11–15). Disciplined churches that held couples accountable to their vows would see far fewer of these situations, but, still, remarrying after divorce is not, on the face of it, sin in an Evangelical perspective, and never has been.

FB profile 7xtjw SIFC :   If it doesn’t line up with exactly what Jesus SAID,  of what possible relevance is  what “most Evangelicals BELIEVE?”    Even a casual bible scholar should be able to discern that
1 Corinthians 7  does not even remotely contain an authorization to remarry except in the case of widowhood (verse 39).   What did Jesus say?   Any Evangelical perspective that doesn’t call sin what Jesus repeatedly called sin is no better than the homosexualist perspective.    It’s simply the pot calling the kettle black.

PotNKettleApplied

 

Beyond that is the question of what repentance looks like. In an Evangelical Protestant view, a ­remarriage after a divorce may well constitute an act of adultery, but the marriage itself is not, in the view of most Evangelicals, an ongoing act of adultery. Even if these marriages were entered into sinfully in the first place, they are in fact marriages. Jesus spoke of the five husbands of the woman at the well in Samaria, and differentiated them from the man with whom she lived, who was not her husband (John 4). Same-sex unions, which do not join male and female together in the icon of the Christic mystery, do not constitute marriages biblically. Repentance, in this case, looks the same as it does for every other sexual sin—fleeing from immorality (1 Cor. 6:18).

FB profile 7xtjw SIFC:   Once again, any view of “most Evangelicals” that contradicts what Jesus actually said, and what Paul actually said is nothing more than wishful thinking and hot air.     Dr. Moore says “remarriage after divorce ‘may well’ constitute ‘an act’ of adultery”.    Why is he willing to concede this much after saying above that sexual infidelity “dissolves” a marriage?    Isn’t it because Dr. Moore KNOWS  all too well what Jesus said, and KNOWS Who alone can dissolve what GOD has Himself joined?     By what authority, then, may Dr. Moore claim that marriages entered into sinfully are holy matrimony?    Surely  not by the fallacious appeal to the Samaritan woman-at-the-well!   Does he know the difference between civil marriage and holy matrimony?    Does he realize that only the latter has God’s participation (regardless of any pastor’s) and therefore neither are “sanctified” adulterers joined together in “the icon of Christic mystery”?    How can he possibly say that a two-party civil contract, where there’s a prior 3-party undissolved covenant with a living estranged spouse, constitutes a biblical marriage?
Dr.  Moore begins this section by asking rhetorically what repentance looks like for a civil marriage entered into sinfully.   He then applies to homosexuals advice that he should be applying to these adulterers :  “Repentance, in this case, looks the same as it does for every other sexual sin—fleeing from immorality (1 Cor. 6:18).

 

A better example for the future shape of this debate is that of “Evangelical feminism.” In the 1970s and 1980s, a movement gained steam in Evangelicalism to read biblical texts on gender in a more egalitarian way. These feminist groups stood with other Evangelicals on biblical inerrancy (and on the prohibition against homosexuality) but argued for women’s ordination. They wrote scholarly books and articles on why the apostolic prohibitions on women “teaching and exercising authority over men” (1 Tim. 2:12) were culturally conditioned, addressing specific problems in the first-century churches rather than timeless prescriptions for the Church. Several years ago, I argued that although I strongly disagree with it, I thought Evangelical feminism would win the day in American Evangelicalism. The cultural currents were simply too strong, I thought.

I was wrong. It is now hard to find leaders of Evangelical feminist organizations who are recognized by the rest of the movement as solidly conservative and orthodox. The ones who speak up and often about gender are those with “complementarian” (traditional) views. The largest Evangelical denominations and church-planting organizations and conferences are now complementarian (in a way that wasn’t true at all just a decade or two ago). What happened? The center of gravity in Evangelicalism moved from “seeker sensitive” pragmatism to a yearning for connection to older, theologically robust, confessional traditions, which often had developed theologies of gender. Moreover, the “slippery slope” from Evangelical feminism to heterodoxy proved to be real. More and more Evangelical feminists applied their gender views to sexuality in ways clear enough for conservative Evangelicals to see it as a rejection of biblical authority.

It is not the case that gender egalitarians challenge Christian orthodoxy at the same fundamental level as same-sex marriage revisionists do. I disagree with these egalitarian arguments, but they have a far stronger case for their views than the sexual revisionists, both in terms of the biblical text (examples of women leaders such as Deborah the judge and the joint inheritance of men and women in Christ, etc.) and in terms of the history of the Church (some orthodox groups in, for instance, the Wesleyan and Pentecostal wings of the Church had women preachers and leaders long before the modern feminist movement). Yet if Evangelicalism can withstand the strong cultural tides of feminism—even in its most popularly palatable forms—Evangelicalism can do the same with the even more clearly defined issues of sexual morality.

FB profile 7xtjw SIFC:   Oh good.   After quite a bit of highly-defensive meandering in this piece, we’re finally going to have an opportunity to talk about the topic of cultural caving and what may or may not evoke it.    Forty-five years ago, the marketing model  “seeker friendly” took hold of the Evangelical church.   If the Pentecostals were going to compete with the Baptists down the street, they’d better stop being so “legalistic” about applying too literally the sanctimonious “whoever marries a divorced person commits adultery” standard to all those innocent victims of family court,  stop making them feel like “second-class citizens” and stop “heaping blame”.    Their feelings must be respected at all costs (never mind their soul).     Members signed up for the “me-focus” package, and well, if I’m not getting fed, there are plenty of churches with snazzy focus-group names down the street and over in the strip mall.    “Unsupportive” doctrine, therefore, fell with barely a nudge to topple it during the 1970’s (much less any Berean scholarship).
Dr. Moore’s “stand firm” analogy with the feminized pulpit falls apart quite quickly because feminism in the church didn’t get imposed via the withdrawal of tax-exempt status and taxpayer deductions from churches that failed to feminize, or that preached against feminism.   Bricks weren’t thrown through the stained glass windows, nor were burning crosses set on the church lawn. No parking lot obstructions or picketing campaigns interfered with services in protest of failing to feminize the church.    There wasn’t any “drama” to seek refuge from in the church down the street, who maybe isn’t giving the government such a hard time.    And are the sexual morality issues that clearly defined?    Since Evangelicals think nothing of consecutive polygamy that was beyond scandalous just 60 years ago, how will the imposition of concurrent polygamy be resisted?    Since Evangelicals are so fond of saying Jesus would never insist that even a wrongful, adulterous marriage be dissolved, how “heartless” would it be in five years to insist that a “throuple” shed one of the spouses when there are kids involved from both concurrent unions?

 

The Christian sexual ethic is controversial, to be sure, and in different ways at different times, it always has been. But it’s not the most controversial thing orthodox Christians believe. That would be the doctrine of hell. In almost every generation of the Church, someone seeks to negotiate away the doctrine of hell through a universalism that sees to it that judgment will not fall on sin. Churches that embrace universalism typically start out on that path with exuberance, as they are freed from the shackles of guilty consciences and fears of eternity. But those churches quickly wither and die. There are no universalist megachurches, no universalist church-planting movements. That’s because consciences are not burdened with an externally imposed eschatology; consciences are pre-loaded with an eschatology. The law written on the heart, the Apostle Paul writes, informs the conscience which “bears witness” toward the day when “God judges the secrets of men by Christ Jesus” (Rom. 2:15–16).

FB profile 7xtjw SIFC:  If the above is so, Dr. Moore, why are God’s current-day prophets lambasted for saying “it is not lawful for you to have her?”  Why are they told that Jesus “died for our past, present and future sins?   If there are no universalist mega-churches, how do you explain Joel Osteen and Joseph Prince and T.D. Jakes?   And how, Dr. Moore, do you account for the poll result showing that 90% of divorce and remarriage in the Evangelical church occurs after the members profess faith, if eschatology is “pre-loaded” in faithful consciences?   Hpw do you account for the Ashley Madison bust outing more than 400 pastor-clients?    Isn’t it a bit more as Dr. Stephen Baskerville recently observed in Crisis Magazine?

What the Christian political class is telling our secular patrons and everyone else is that we can all still have our divorces, live-in girlfriends, plus our friends, funders, and political allies who enjoy these sins, and the churches will hold their tongues. The only problems serious enough to elicit our opposition are caused by those homosexuals, not us. The problem is someone else’s sins, not our own. The profoundly un-Christian quality of this stance is obvious…..Individual Christian leaders who propose serious reforms are ignored and marginalized or shouted down by the Christian establishment.”

 

What the sexual revolution’s revisionist ethic asks is that the Church adopt a pinpointed surgical-strike universalism, one that denies that judgment is coming for this one particular set of sins. As with any form of universalism, this doesn’t liberate people, but rather enslaves them to their own accusing consciences. Even if we can excise what the revisionists call “clobber verses” from the Bible, we cannot overpower the witness of the conscience.

FB profile 7xtjw S IFC:   How is this any different than what the Evangelicals revisionist ethic asked earlier with regard to remarriage adultery /  sequential polygamy?   Is Luke 16:18 a “clobber verse” in this sense?   If so, why doesn’t the “witness of conscience” prevent new adulterous weddings from being performed?  
Why did over 700 evangelical leaders sign up for the First Things Marriage Pledge prior to the date that will live in infamy  (June 26, 2015) but we’ve yet to hear of a single church that followed through and actually implemented it?   How can a Kim Davis run for office to issue licenses to marry someone else’s spouse in her role as court clerk without an overwhelming witness of the conscience?
How can the Pope release plans this past week to expedite the “annulment” of church marriages with children (adding untruth and apostasy to abomination), yet not a single Evangelical leader,  Christian legal ministry or family policy council have one word to say about it?    You’re absolutely right, Dr. Moore, surgical-strike universalism is pure balderdash!
Or as the Lord Himself would have put it (a mere five verses before the serial polygamy “clobber verse”) :

He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much.  Therefore if you have not been faithful in the use of unrighteous wealth, who will entrust the true riches to you?  And if you have not been faithful in the use of that which is another’s, who will give you that which is your own? No servant can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth.”   (Luke 16:10-13)
 

 

Will some high-profile Evangelicals cave on a Christian sexual ethic? Yes, of course, a few will. Some Evangelical leaders are entrepreneurial and driven by pragmatism and a need for relevance. Others use Evangelicalism the way an aging rock star uses the country music audience when he’s too old for top-40 radio. They make a living peddling mainline Protestant shibboleths to Evangelical markets because, after all, that’s where the money is. But, as the apostle Paul says of the Egyptian magicians Jannes and Jambres and of the false teachers in the first-century church at Ephesus, “They will not get very far, for their folly will be plain to all” (2 Tim. 3:9).

FB profile 7xtjw SIFC:   Why was it that Paul was able to confidently say Jannes and Jambres would not get far because their folly would  be exposed and plain to all?    What if the particular arm of the body of Christ was founded on an apostate tenet concerning marriage to begin with?   What if Luther and Calvin were the Egyptian hucksters?    What if the eventual fruit of that was that 60% of the pastors are now embroiled in the Egyptian magic, or have close family members who are?   What if the church mortgage dictates what you can say from behind the pulpit, or the policies or political participation you can adopt?

 

Secularization and sexualization have put orthodox forms of Christianity on the defensive, especially the most culturally odious form of Christianity, conversionist Evangelicalism. This not only changes the nature of the Church’s mission field; it also clarifies the Church’s witness. What previously could be assumed must now be articulated.

For nearly the past two centuries, Evangelicals, especially in the South and Midwest, could count on the culture to do a kind of pre-evangelism. The culture encouraged people to aspire to a kind of God-and-country citizenship, to marriage, and to stable family life. Even when people didn’t live up to those ideals, they knew what they were walking away from. Evangelicals, then, could use “traditional ­family values” to build a bridge to people for the Gospel. Churches could plan on crowds to hear counsel for a better marriage, or how to put the sizzle back in a sex life, or how to discipline toddlers or maintain a good relationship with one’s teenagers. One could trust that the culture shared the “values.” People just needed practical tips on how to achieve those values, starting with “a personal relationship with Jesus.”

FB profile 7xtjw SIFC :  Having lived 26 adult years in the “buckle of the Bible belt” ,  it would be remiss not to point out that this same region, teeming with 57 varieties of  Baptists / assorted Pentecostals and suffering a dearth of Roman Catholics, was an early and enthusiastic adopter of unilateral divorce, and with the exception of Texas, none of these states produced a single early constitutional challenge to the blatantly unconstitutional statute.  The “buckle” state has long led the nation in the marriage failure rate, and its neighboring cousins have produced the top regional results, suggesting that it’s a serial problem in those states.    Paul and several prophets repeatedly warned that stiff-necked unrepentance always leads the Most High to abandon a people to reap the fowl fruit of their own idols.   Each time the Lord brings forth a Kim Davis or Ashley Madison debacle, it ought to be a comforting sign that He’s still faithfully pursuing a prodigal nation, saying “return to me, for I am your Husband” (Jer. 3:14).

We can no longer assume, even in the Bible Belt, that people aspire to, or even understand, our “values” on marriage and family. These parts of our witness that were the least controversial—and could be played up while playing down hellfire and brimstone, for those churches wanting a softer edge—are now controversial. Churches that reject the sexual revolution are judged as bigoted. Churches that don’t won’t fare much better, for in a secularizing culture, churches that embrace the revolution are unnecessary—just as the churches that rejected the miraculous in favor of scientific naturalism were in the twentieth century.

FB profile 7xtjw SIFC:  Did Dr. Moore just call the Southern Baptist Convention unnecessary?    Perhaps if being called “bigoted” smarts, it would be wise to rethink the over-liberal use of the “legalist” label from within?

In post-Obergefell America, Evangelicals and other orthodox Christians will be unable to outrun our freakishness. That is no reason for panic. Some will suggest that a Christian sexual ethic puts the churches on the “wrong side of history.” Well, we’ve been on the wrong side of history since a.d. 33. The “right side of history” was the Eternal City of Rome. And then the right side of history was the French Revolution. And then the right side of history was scientific naturalism and state socialism. And yet, there stands Jesus still, on the wrong side of history but at the right hand of the Father.

If we are right about the end of human sexuality, then we ought to know that marriage is resilient. The sexual revolution cannot keep its promises. People think they want autonomy and transgression, but what they really want is fidelity and complementarity and incarnational love. If that’s true, then we will see a wave of refugees from the sexual revolution, those who, like the runaway son in Jesus’ story, “come to themselves” in a moment of crisis.

FB profile 7xtjw  SIFC:   From this point, “standerinfamilycourt” rests her case and will just let the readers savor the remaining rich irony in Dr. Moore’s sincere but myopic eloquence.    However, pay careful attention to the second-to-last sentence, because it is truthful and profound.   It alone is the reason why the two-part definition of marriage (complementary and permanent) will indeed be resilient whether there is a prodigal moment in the U.S. and western countries  ahead of final judgment / Rapture, or not.   There’s a strong danger that the bridesmaids who brought their oil and trimmed their lamps, along with a small remnant from our country, Canada, Europe, will be mostly from those countries we once evangelized who have not stained their garments, and will be the ones swept up and admitted to that marriage supper of the Lamb.

I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see.  Those whom I love, I reprove and discipline; therefore be zealous and repent.”  – Rev. 2:18-19

 

Churches so fearful of cultural marginalization that they distort or ignore the hard truths of the Gospel will not be able to reach these refugees. Churches that scream and vent in perpetual outrage won’t, either. It will be of no surprise if the churches most able to reach those wounded by sexual freedom, and the chaos thereof, will be the churches most out of step with the culture. Whatever one thinks of the “temperance” of many wings of American Evangelicalism, it is no accident that so many ex-drunks, and their families, found themselves walking sawdust trails to teetotaling Baptist and Pentecostal churches, not to the wine-and-cheese hour at the respectable downtown Episcopalian church.

The days ahead require an Evangelicalism that is both robustly theological and warmly missional, both full of truth and full of grace, convictional and kind. This does not mean a kind of strategic civility that seeks to avoid conflict. The kindness that is the fruit of the Spirit is of the sort that “corrects opponents,” albeit with gentleness and patience (2 Tim. 2:24–25). A Gospel-driven convictional kindness will not mean less controversy but controversy that is heard in stereo. Some will object to the conviction, others to the kindness. Those who object to a call to repentance will cry bigotry, and those who measure conviction in terms of decibels of outrage will cry sell-out. Jesus was controversial among the Pharisees for eating at tax collectors’ homes, and he was no doubt controversial among the tax collectors for calling them to repentance once he arrived there. He sweated not one drop of blood over that, and neither should we.

While I am not worried about Evangelicals’ caving on marriage and sexuality in post-Obergefell America, I am worried about Evangelicals panicking. We are, after all, an apocalyptic people, for good and for ill. We can wring our hands that the world is going to hell, but then we ought to remember that the world did not start going to hell at Stonewall or Woodstock but at Eden. Adam was our problem, long before Anthony Kennedy. Mayberry without Christ leads to hell just as surely as Gomorrah without Christ does. We cannot respond pridefully to the culture around us as though we deserve a better mission field than a sovereign God assigned to us.

FB profile 7xtjwSIFC:  Presumably what’s meant here by “panicking” is ceasing to tell the “unregenerate” about this version of Jesus Who is just fine with being misrepresented by His bride, as though the first, third, seventh, and tenth commandments no longer apply.   If the Kim Davis episode didn’t make it plain that the “unregenerates” have caught on and aren’t buying, this is going to come off as worse than silly.
Perhaps there will be an Evangelical reprieve from facing the obvious-to-everyone-else, and Dr. Moore will appear to be correct that the Church can keep hopping for another season on its only one marriage-definition “leg” and while only having to fend off the homosexual brand of moral anarchy, if sufficient Obama backlash tilts the 2016 U.S. presidential election sufficiently to the right.    Long odds, but possible.  Even so, we must not forget that this only reduces the threat of the Assyrians, but does nothing to move God’s hand against the Persians (who will make short work of the Assyrians regardless).

This means that Evangelicals can best serve the culture by being truly Evangelical. We are not in a “post-Christian” America, unless we define “Christian” in ways that disconnect Christianity from the Gospel. The mission of Christ never calls us to use nominal Christianity as a bridge to redemption. To the contrary, the Spirit works through the open proclamation of truth (2 Cor. 4:1–2). It is the strangeness of the Gospel that confounds the wisdom of the world, and that actually saves (1 Cor. 1:18–31). The Gospel does not need idolatry to bridge our way to it, even if that idolatry is the sort of “Christianity” that is one birth short of redemption. Our frame of reference is not happier times in the 1770s or 1950s or 1980s. We are not time travelers from the past; we are pilgrims from the future. We are not exiles because American culture is in decline. We are exiles and strangers because “the world is passing away, along with its desires” (1 Jn. 2:17).

I don’t think American Evangelicals will fold on our sexual ethic. But if we do, American Evangelicalism will have nothing distinctive to say and will end up deader than Harry Emerson Fosdick. If so, the vibrant Evangelical witness God has called together in Nigeria or Argentina or South Korea or China will be alive and well and ready to send missionaries to preach the whole Gospel. Whether from America or not, a voice will stand, crying in the wilderness, “You must be born again.”

Russell D. Moore is president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention and author of Onward: Engaging the Culture Without Losing the Gospel.

 

 

 

Sisterly Letter to Court Clerk Kim Davis

KimDavisViolateby Standerinfamilycourt

Dear Kim,

You don’t know me, but I have been praying for you during your incarceration, and I have been encouraging others in the covenant marriage community of “standers” to pray and write as well.   I hope many of them will.    Much as we all rejoice at your finding fellowship with Jesus Christ and taking a  stand for His kingdom to the point of enduring great hardship for the sake of conscience, you (or your official role at least) is very difficult for us to like.   Most of us do not live in Kentucky, but there’s a counterpart in our county and state whose “orders”, “decrees”, “certificates”, “licenses” and “judgments” on file in their office no longer match up with those in the Courthouse of Heaven.    You see, we also love Jesus, and we are comforted by His words that He is the Bridegroom, the one who will never leave or forsake us, and that where man’s law conflicts with God’s law, it is His law that prevails.  But, of  course, you’re in jail for also saying so.

Jesus says that the Father joined us supernaturally to the husband or wife of our youth, and despite the “dissolution of marriage” paperwork that it was your elective responsibility to maintain on file, paperwork that was created upon a unilateral petition we contested or refused to respond to, that violated our conscience and deepest convictions, and that we know broke the Father’s heart, we are comforted that that’s all it is – just paper.    You may not know it, but in your present trial, you are a very fortunate woman.   When we committed our private act of civil disobedience in “family court” as citizens first of the Kingdom of God, we too were stigmatized, vilified and publicly slandered for making ourselves obstructions to somebody’s new fundamental right of unfettered sexual autonomy.   Unlike you, however, there was no Liberty Counsel willing to admit we were being punished for our faith, or willing to invest any resources in taking up our case in resisting an immoral law that violated God’s law and threatened our family and society.    Instead, we were told that the burden of unilateral (no-fault) divorce provisions on our right-of-conscience and free religious exercise, not to even mention due process over our parental and property rights,  was “only incidental” when we testified under oath on the witness stand that this was how we had together raised our children, and when we were punished by the judge for quoting Luke 16:18 on the witness stand.

For Matthew 19:6 and Mark 10:9 both assure us that the one-flesh He joined cannot be made two again by any judge or other human, and the presumption that they can “dissolve” what the Most High God, the God of Angel Armies said could only be dissolved in His eyes by one of our deaths makes Him laugh at the confusion about ownership.    Of course, as you know all too well, the content of the law is not your fault, but as you have also learned, it shapes your responsibilities in ways that conflict with your faith walk and primary citizenship in the kingdom of God.

But, regardless of the Father’s assurances to us who want to obey Him perfectly with regard to His law and commandment of marriage, we bear a deep burden for our spouses who have walked away, not only from us but also from the Lord.   In the first place, it is not possible to break fellowship with a one-flesh covenant spouse and retain fullest fellowship with Jesus Christ or the Father.   We live with the somber knowledge that unless they repent and turn back to the Father, reconciling with the many they have harmed in addition to us, and as long as they remain in an immoral relationship with somebody other than us, they are headed to hell and taking their companion with them.    You see, the man-made legal fiction of divorce is only official-looking paperwork licensing a permanent state of hatred and unforgiveness, filed in your office or one of your counterparts around the nation.   However, the choice our spouse has made, and you have archived,  may or may not satisfy in this life, but  Jesus warned that it will surely cost them in the next life unless they turn back.   When we talk to the Father about that (and we must do this daily), He says, “do not be afraid – I will never replicate with a counterfeit replacement the supernatural joining that made the two of you permanently one-flesh.  I even gave that process a unique name in my Word that is only repeated where holy matrimony is involved.   Not every civil marriage is holy matrimony, in fact, if it is not holy matrimony, then in every such case it is adultery.   I, the Lord, remain in covenant with you, and I will pursue your one-flesh partner in the watches of the night and in the middle of their day.”

Why do you complain against Him
That He does not give an account of all His doings?
“Indeed God speaks once,
Or twice, yet no one notices it.
 “In a dream, a vision of the night,
When sound sleep falls on men,
While they slumber in their beds,
 Then He opens the ears of men,
And seals their instruction,
That He may turn man aside from his conduct,
And keep man from pride;
He keeps back his soul from the pit,
And his life from passing over into Sheol.     –  Job 33: 13-18

I am sorry to hear of the death threats you’ve endured , the jeering of the crowds and the catcalls of “hypocrite”!   A hypocrite is somebody who takes action or refuses something out of unrighteous judgment, without dealing with the issues of their own heart that may come out in a different way than the one being judged.   Many of these people are opening their bibles for the first time and reading the marriage scriptures to compare your life to.    Your bold protest has made that a reality by motivating them, so you should feel very proud.   You are showing people who would otherwise never accept any moral absolutes, that judgment is only possible if there is a fixed moral standard.

The reports are that you were born again only four years ago, after you had remarried your second husband.  I have tried to find out a bit more about the church you discovered and what it teaches about divorce and remarriage.  If you are a “hypocrite” as the crowds say,
I don’t think you are an intentional one.   The very nature of hypocrisy is that it hides so that we’re the last to see our own, and we have an exceedingly hard time recognizing it.    If I understand what the Apostolic Church explains online, the Statement of Faith expresses strong support for marriage permanence and doesn’t seek to partition off “biblical exceptions”.    It is very good that your church has not embraced the Reformation heresy of “Matthean Exception” for adultery.  I wish I could say the same about my pentecostal denomination, post-1973,   On the other hand, it appears that your church does not consider marriages valid that are not of “like mind, faith and fellowship”,  otherwise they consider all marriages to be for life according to the doctrine of your church.   This sounds a bit like the other Reformation heresy of “Pauline Privilege” which technically was applied by men (Erasmus, originally) beginning in the 16th century to abandonment.   I hope you have a bible with you, and that you’re able to spend some time reading and meditating on God’s word, so that you can compare it to all you’ve been taught.   Please don’t be alarmed when you can’t reconcile a “disconnect” between what you’ve been taught in church and what your bible actually says.   Many of us experience this at some point in our walk, so please don’t let it shake your faith.  That’s why the Apostle Paul urged us in Acts 17 to test what we are taught against what’s really between the front and back cover of that bible,  as a “Berean”.    You will find that the only piece of paper filed in your office that actually dissolves an original covenant marriage in God’s eyes is a death certificate, and Jesus added no faith qualifiers when He said so.

I have lived in the south, and to this day I have loved ones living in small towns just like yours.   Though it was an elective, government office, I know this 30-year enterprise that began with your mother and employed various family members felt very much like a family business to you.   Suddenly the Supreme Court comes along and takes away the constitutional right of the State of Kentucky to set marriage policy, and does not even wait for the legislature to convene and give you a new law to follow.   The oath of office you swore was to uphold the old law, and you were doing just that.   You also showed strongly that you knew your most important citizenship is in the Kingdom of God, and you were willing to go to jail for that principle.   But what is the Kingdom of God, anyway?    Is it not where the King is obeyed in all things?

Matthew 19:4-6 

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

And said, For this cause shall a man leave FATHER AND MOTHER, and shall cleave to his wife: and they twain shall be one flesh?

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not MAN put asunder.

=================================

Mark 10:7-9

For this cause shall a man leave his FATHER AND MOTHER, and cleave to his wife;

And they twain shall be one flesh: so then they are no more twain, but one flesh.

What therefore God hath joined together, let not MAN put asunder.

============================

Luke 16:18

Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

============================

Matthew 5:32

But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

============================

Matthew 19:9

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

============================

Romans 7:2-3

 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

============================

1 Corinthians 7:39

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

(Here I use the King James Version, since contemporary translations are based on choice of a manuscript text that deceptively omits a very critical phrase from some verses, and they take carnal and unscholarly liberties with the key word “fornication”,  a premarital sin in the context that Jesus and Paul used it when addressing the permanence of the marriage covenant bond.)

PrayerVigil_KDavisWhat you may come to understand before this chapter in your life is fully written is that marriage was not, in its most profound sense, redefined by those lawless “black robes” in 2015.   Fundamentally, it was redefined to be at odds with God’s law when you were but a small child, and actually before your mother was elected to file those pretentious pieces of paper that purported to “dissolve” covenant marriage,  and to legalize subsequent or existing adultery.   It was at that point that God was truly offended, but nobody back then was courageous enough to take the stand that you have taken.   If they had, we would have a very different country today, and God’s blessing would have remained with us.

The community of covenant marriage standers commends you for considering the souls of homosexuals so important, and the symbolism of covenant marriage (in the incomplete sense that you understood it as a relatively new believer) so sacred that you would take the hard road of suffering for Christ as you have.   We pray that you will come to understand that the souls of adulterers are just as much at risk, and that the paperwork you have recorded that gives them a “fig leaf” of man-made “respectability” is a stumbling block to many in getting their lives right with God.   For this reason, we pray that the Holy Spirit will convict you not to return to your post so long as the underlying marriage law of the land is so profoundly immoral.   And since God gave us our Constitution, any law that is immoral is also inherently unconstitutional.   This was the case long before the Obergefell decision.     Not every occupation is suitable for a follower-of-Christ.    While it may or may not be true that believers who hold government offices “check their free speech and religious exercise rights at the door”,  Jesus made it plain that His followers have no rights per se, but His strength is made perfect in our weakness.

RowanCoCourthouseWe are all praying for your soon release from wrongful imprisonment, and that your testimony will be profitable for the kingdom of God, Kim.    May you, like Paul and Silas, win your jailers over with a joy and song of worship that only comes from the Holy Spirit.   May you remain gentle in spirit, representing the King well.  God bless and keep you and your family.

In Christ,

“standerinfamilycourt”

7 Times Around the Jericho Wall  |  Let’s Repeal No-Fault Divorce!

www.standerinfamilycourt.com

Ashley Madison Fallout May Go Far Beyond Those “Outed”

HaveYourAffairby Standerinfamilycourt

Just as it seemed we were finally seeing the last of those endless versions of Kevin DeYoung’s 40 Questions (For Christians Now Waving Rainbow Flags), we are presented with a new culture war story-of-the-month where everyone who is anyone must weigh in.   The evangelical “establishment” seems to have taken another hesitating step toward graphic understanding that fearing men more than God carries real consequences – a reckoning we can all praise and thank God for!     These leaders have said they must rebuild “a culture of marriage”.    Perhaps the Lord is going to see to it that the rebuilding cannot proceed, as initially hoped, on its current shoddy and cracked foundation of systemic adultery atop flippant hypergrace.

Mag-pies outside the church are casting “righteous indignation” (not to mention unsolicited advice) on both a devastated Anna Duggar, and the chastened church, both of whom are no doubt struggling to sort things out while still reeling.    The world’s way of dealing with infidelity is to put self first, and discard the souls involved, as though this world were all there is, and as if God were powerless to transform hearts.  Meanwhile, there have been several reports that some 400 pastors were on the hacked and leaked Ashley Madison list, and will be resigning their pulpits, as they should.   While many are shocked by this number, “standerinfamilycourt” is actually amazed that it’s not far more, given the anonymous self-reported survey rates of confession among pastors polled about pornography use.

We stand with Anna Duggar’s decision to stand for her covenant marriage.   Were she to take the world’s, or her own brother’s advice, and obtain a civil divorce, she would join millions in holding a civil piece of paper while her marriage covenant remains undissolved in God’s eyes by anything a county judge or one-flesh husband can do.    We pray she is doing it with godly counsel and with sustainable motivation.   We are thankful that Josh Duggar has checked himself into a long term treatment program for sexual addiction, and that she will have the support of her husband’s family during the separation.     Anna has chosen God’s way to deal with the devastation.   She deserves our prayers because the too-common situation most of us get to deal with in our privacy,  she must walk out in a fish bowl setting.    We pray that God is glorified in the outcome, and Anna’s whole family is rewarded by her obedience.

We must keep in mind that Christ’s definition of adultery begins with the lust of the eyes, to the extent that He advised that an offending organ be severed and cast away (Matt. 5:27).   Adultery in Christ’s estimation is not only of the sort committed by Josh Duggar and his million list-mates.    Adultery in the sight of Jesus also comes dressed in man’s civil and ecclesiastical paper, which does not change the immoral character of the relationship (Luke 16:18; Matt. 5:32(b); Matt. 19:9(b)), despite the pastoral pretense that God does that sort of joining.   Both types of adultery must be physically repented in order to recover any inheritance in the kingdom of God.    The flock has not heard any such preaching for the past 50 years, and only a handful of Christ’s shepherds are starting to speak out on this.

 

While Christendom was riveted on Planned Parenthood barbarism, presidential politics, and Duggar-overload, there was rather meager reporting on a significant development related to the Ashley Madison hack, which should trouble all of us.    The American Family Association reported this past week that the Obama Administration decided to make a pre-emptive raid on the homosexual counterpart of Ashley Madison, an online hook-up matchmaker called Rentboy.    Given more than 1,000 U.S. government officials employees listed in the clientele of Ashley Madison, our POTUS was hoping his ordered raid has come before that sodomous site suffered a similar hack.

Cynically, some also see this as an opportunistic bid to trigger lawsuits that might give his Leftist judicial appointees an opportunity to legalize prostitution in all 50 states without the consent of the voters.     This would be the ultimate in the libertarian cry to “get the government out of the bedroom”,  at the further expense of the traditional family.    Prostitution has been legal for many years in various European countries including the UK and the Netherlands, where visitors to London know that one can walk past doors that actually say “Licenced Brothel”,  while visitors to Amsterdam pass bay windows with live, scantily-dressed “mannequins” for rent.

In the Kennedy-wrought brave new world of defining Constitutionally-protected “liberty” as the fundamental right to boundless sexual expression,  the presumption, will no doubt be that it’s not the clients or the service that caused the problem, but the “meddlesome and outdated” laws that restrict the freedoms of consenting adults.   Once again, the current U.S.  church would helplessly watch from the sidelines because this battle is inherently spiritual, requiring the intervening hand of the Most High, yet the moral authority she once had to put a stop to such distortion has been dissipated on her own widespread disrespect for God’s law of sexual purity and the sanctity (indissolubility) of covenant marriage.

 

DCEvangelicalSlipSlope

(IMAGES OF THE HARLOT CHURCH)

All the defining evils in Corinthian society such as the Apostle Paul spoke into would be at this point fully established in the U.S.,  adding to it a layer of legalized sodomy, polygamy and incest that was not known by that society.  1st century Corinth, where the local church established by Paul struggled mightily against a pervasively immoral culture, was the center of temple worship to Aphrodite and was reputed to have some 1,000 prostitutes at the time of Paul’s ministry there.   According to some scholars, prostitution was seen in that culture as an ironic and perverse means of “safeguarding” marriage and family.   Expect to hear a similar contemporary argument, especially on the homosexual side.

Even with nothing but moral and cultural adversity to contend with, the heavily-persecuted 1st through 4th century church proved that the only antidote was Spirit-led monogamous, permanent covenant marriage with which they also proved that obedient, faithful believers, who reverence God’s holy ordinance at all costs, can transform a hostile and thoroughly immoral society through perseverance in mere example.   Quoting bible historians Kenneth E. Kirk and Felix L. Ciriot,  author Milton T. Wells describes this history-and-culture transforming feat as follows:

““What is more astounding than the mere fact that the early Church taught and practiced the complete indissolubility of marriage for so long, is the fact that the Church chose to take its stand against the strong contemporary lax social and legal attitudes toward divorce which prevailed so universally all about them. The Church, today, feels that it is on the horns of a dilemma, because so many divorcees are coming to her for help and encouragement. Shall she accommodate the Scriptures to the apparent need of the unfortunate divorcees, or shall she uphold the Biblical standard of the indissolubility of marriage for any cause while faithfully discharging her duty to such distressed individuals?  Every church of today which considers the lowering of its divorce standards should remember that the early Church stood true to the Biblical doctrine of the indissolubility of marriage in a world that was pagan and strongly opposed to the moral and marriage standards of the New Testament.

Not only did the Church maintain her stand on the indissolubility in the early centuries, she changed the attitude and standards of the whole world toward it. Even today the whole Church of Christ and the entire western world is still reaping the rich benefits of that heritage.….“There were other grievous social evils in the early Christian centuries. Slavery enveloped the Roman Empire of that age, yet the Christians did not set themselves to change the thinking of the masses against it, but they did set themselves to change the thinking of the masses toward marriage and divorce. Why did they not attack slavery with the same vehemence? The reason was that the Apostles had not received a “thus saith the Lord” from Christ respecting it. They had, however, received such in the doctrine of the indissolubility of marriage. No sect or school of philosophy is known to have influenced the early Church in this teaching. From whence, then, did she get the teaching? Certainly she received it from the teaching of the Gospels and from the teaching of the Apostles, who had earlier conveyed the same orally (as well as in writing) to the leaders of the early Church who succeeded them.”  

Rev. Milton T.  Wells, “Does Divorce Dissolve Marriage?” (1957), Chapter VIII.

 

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Let's Repeal No-Fault Divorce!