Who’s That Back-Door Funding the Southern Baptists These Days…(And WHY)?

by Standerinfamilycourt

Give us that Marxist social gospel
Give us that Marxist social gospel
Give us that Marxist social gospel
It’s good enough for most

It was good enough for the mainstream Methodists
Good enough for the Episcopalians
Good enough for the leftist Lutherans
It’s even good enough for this Pope   

Yeah!….( okay, “SIFC” will behave now.)

In the not-so-humble opinion of “standerinfamilycourt”, it’s way past time to recognize that the bride of Jesus Christ is not some sort of demographic-sensitive, finger-to-the-wind organizational hawker.   Her Husband never did allow one single soul to come to Him on his or her own terms while He walked the earth, not even the man who wanted to go home first and bury his ailing father.

It has been hard to miss the leftward drift over the past 3 or so years of The Gospel Coalition publication (TGC) and the related Ethics and Religious Liberty Commission (ERLC), both of which are Southern Baptist-affiliated organizations.    What do we mean by “leftward drift” ?    It’s easily recognizable to some of us with adult children whom we raised in conservative evangelical homes, or in traditional Catholic homes, but those big kids are now thinking Jesus died for “social justice” –  and they choose their current church accordingly, leaving some of us grateful that our grandchildren are in church at all, but….

Did Jesus die for “social justice” ?

Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.
Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth.
– John 18:36-37

Jesus laid down His life to bring the poor and lost into a future kingdom.    Yes, He taught us to do unto others as we would have done for us,  but the temporal (as He demonstrates Himself) is only PART of the equation, and it is, in fact, by far the lesser part.

While it might seem comforting to reason that the SBC is doing what all major organizations do in the 21st  century,  especially after losing a million members over the last decade, and they are appealing to what they perceive as their future demographic to try and recover the loss, yet there may possibly be a little more that’s afoot along with the demographic appeal, and it just might be a bit sinister.    This may seem a crass suggestion, but once the choice has been made to shift (or drift) mission from the eternal to the temporal, is not such discernment fair game?

In the fall of 2015, TGC contributor Joe Carter did an excellent three-part series of articles on the Communist roots of the U.S.
50-state unilateral divorce laws, and the deleterious impact they have had on the civility and stability of our society.    He promised a fourth installment which the marriage permanence community eagerly awaited, but for some reason, he has not delivered it –almost three years later.    Why?   Some have sought to find out, but Joe’s not saying.   (More about the reinvented Joe Carter below.)

As the Southern Baptist Convention gears up for its annual convention June 10-13 in Dallas, shortly after the 50th anniversary of the assassination of Martin Luther King, Jr., it appears the agenda will be heavy with more of the same.   The media has managed to keep the national attention riveted on “racism”, despite a rash of multi-racial school shootings, carried out by fatherless young men.    Denominational leaders are tripping all over themselves to “apologize” for our “segregated” churches, despite the fact that people quite freely make their own choice where they feel most comfortable attending, and you never see a “blacks only” or “whites only” sign in front of any church in this country.    Likely to be ignored (again) in the agenda is the fact that the 2018 host state and the neighboring state both have unilateral divorce repeal bills pending on the floors of their legislatures, and it’s a prime opportunity for the SBC to act on its year 2000 resolution — that is, presuming the denomination ever meant a single word of it.

The PMS Pasting of Paige Patterson

The family-friendly year 2000 SBC resolution entitled, “The Baptist Faith and Message” was presided over by the man who this week lost his job as head of the Southwestern Baptist Theological Seminary over allegations that he is a “misogynist” and “patriarchal”, guilty in the first-degree of the unspeakable crime of counseling a physically and emotionally battered woman, some years earlier, in the identical fashion the Apostles Paul and Peter would have.   As described in the preceding blog posthomosexual journalist Jonathan Merritt brought a Y2K radio interview audio of Dr. Paige Patterson to Spiritual Sounding Board, a blog site that “exposes” traditional biblical church conduct and morals (and especially, church leadership that cultivates this) as “abusive” and “controlling”.  SSB then proceeded obligingly to second-guess Dr. Patterson’s pastoral ministry of 20 years ago as “misogynistic”, “paternalistic”, and insufficiently protective of battered women.    This inflamed the likes of leftist-leaning Liberty University professor and ERLC (Ethics and Religious Liberty Commission) research fellow Karen Swallow-Prior, also media evangelist Beth Moore to raise a petition garnering over 3,000 signatures demanding Dr. Patterson’s removal from his post.   The undersigned claimed to “affirm”  The Baptist Faith and Message 2000 principles (we’d beg to differ), which reads, in part:

“…All Christians are under obligation to seek to make the will of Christ supreme in our own lives and in human society….In order to promote these ends Christians should be ready to work with all men of good will in any good cause, always being careful to act in the spirit of love without compromising their loyalty to Christ and His truth

“Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is God’s unique gift to reveal the union between Christ and His church and to provide for the man and the woman in marriage the framework for intimate companionship, the channel of sexual expression according to biblical standards, and the means for procreation of the human race….The husband and wife are of equal worth before God, since both are created in God’s image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation…..Children, from the moment of conception, are a blessing and heritage from the Lord. Parents are to demonstrate to their children God’s pattern for marriage. Parents are to teach their children spiritual and moral values and to lead them, through consistent lifestyle example and loving discipline, to make choices based on biblical truth. Children are to honor and obey their parents.”

Given that Jesus was abundantly and repeatedly clear that all “divorce” is man-made rebellion against the created order (Matt. 19:6,8), representing an un-Christlike and deliberate decision to take one’s own revenge, to never forgive, and to covet a different spouse, is it not at least possible that what really offended these women on Patterson’s part, is that many of them actually are adulterously-“remarried”, and therefore, Paul’s instruction for abuse found in 1 Cor. 7:11 casts an implicit moral judgment on their own unbiblical life choices, when counseled and publicly endorsed by a seminary head?    Around this blog, we call that the “shoe fits-syndrome”; nobody likes to be exposed, by the double-edged sword of God’s word, as a hypocrite – even indirectly.    This tragically-successful petition treats the socially conservative SBC year 2000 Resolution as though it were a bag of trail mix, because these same women (and possibly their pastors as well) have grown accustomed to treating God’s word the same way.   Don’t think for a moment that the well-financed globalist players pushing the Marxist breakdown of the family aren’t intimately familiar with the utter hypocrisy of the contemporary adulterated church (as well as the 50-year advanced pastor-intimidation-factor which unrepentant congregation members routinely wield), or that these globalist malefactors would even hesitate to “play” these gullible women, along with their horde of well-meaning sympathizers!

But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, although they have denied its power; Avoid such men as these.   For among them are those who enter into households and captivate weak women weighed down with sins, led on by various impulses, always learning and never able to come to the knowledge of the truth.   – 2 Timothy 3:1-7

Swallow-Prior has also been openly critical of Dr. Patterson’s leadership to exclude women from theology professorships at the seminary, a feminist issue that can reasonably be associated with biblical instruction for a woman not to teach or exercise authority over men.    Swallow-Prior’s actions indicate that she is an LGBT sympathizer and is in alignment with a faction that wants to push the SBC in the direction of a leftist social-justice gospel.

(     SIFCRegrettably, Karen Swallow Prior was reported to have been hit by a bus on Wednesday in Nashville, one day after Patterson’s removal, and suffered serious injuries requiring emergency surgery.    Please be upholding this confused lady in prayer – Matthew 5:43-48 – for a healing from head to heart to toe, as God is gracious to deliver and instruct.   She reportedly is recovering well, according to an update from the same source.)

In the four-minute “smoking gun” audio, Dr. Patterson is asked by the interviewer about a wife’s submission to her husband, asking him what he says to a woman he knows is being physically abused.   Dr. Patterson tells the interviewer (approximately 52 seconds in) that it “depends on the level of abuse to a certain degree”,  and that he’s never in his pastoral ministry ever counseled a woman to seek a divorce.    Both are biblically-valid statements, but there is nothing Dr. Patterson could possibly have said that could be more inflammatory to the ideology that (in fairness to Dr. Patterson) was yet to emerge in these “abuse ministries” — already violating two of their core tenets within just 53 seconds of opening his mouth.    From there, Patterson continued in the interview to make clear that where there was actual endangerment, he counseled chaste separation with the seeking of professional help, and said he had even assisted in bringing it about on occasion.   (This is the correct scriptural approach, in fact).  He then transitioned to the more typical case (approximately 1:50) where perhaps the abuse is not physical yet, and while stating unequivocally that he considered all abuse to be serious, Dr. Patterson related a specific story that should have been credited for its redemptive nature, sensitivity to the leading of the Holy Spirit, and the effective instruction in spiritual weaponry he imparted to this lady–rather than the “reckless endangerment” the cast of feminazi’s have vocally characterized it as.    One has to seriously question the born-again experience of histrionical critics whose words and conduct show they do not trust the ability of God to supernaturally protect those who obey Him, and even worse, who cast aside as inconsequential the kingdom fruit of a former abuser being transformed, regenerated and born into the kingdom of God.

He counseled this lady, “you must not forget the power of prayer….I want you to every evening get down by your bed, just as he goes to sleep…when he’s just about asleep, you just pray for him, out loud, quietly…but I said, ‘get ready because he just might get a little more violent’….   Here, Patterson might have explained it a little better so as not to be misconstrued, but  SIFC knows from firsthand experience that he was talking about violence due to the nature of spiritual warfare, not because she was necessarily overheard.   He failed to be more specific about the days that most likely elapsed before what happened next occurred….
“…sure enough, she came to church one morning with both eyes black, and she was angry with me and with God and the world….and she said, ‘I hope you’re happy’, and I said ‘yes, ma’am I am, I’m sorry about that, but I’m very happy’, but what she didn’t know when she sat down in church that morning was that her husband had come in and sat at the back, the first time he ever came, and when I gave the invitation that morning, he was the first one down to the front. And his heart was broken.  He said ‘my wife’s been praying for me, and I can’t believe what I did to her.  Do you think God could forgive someone like me?’  Patterson went on to make clear that the regenerated man was transformed into a great husband after that, and there was no further violence.

Additional audio “skeletons”  came out of the closet where Patterson either showed some bad judgment in sheltering sexual offenders, or related some anecdote in a way sure to inflame the “feminists-for-Christ”, who insisted he was “objectifying” women and girls, including this audio from 2014.  Lastly,  a late-breaking claim from a former seminary student who reportedly told blogging Enid, OK pastor Wade Burleson just this week that she had been raped on the campus of another Baptist seminary in 2003, and she alleged that Patterson had counseled her not to report it to the police.    This last story literally broke via the Washington Post (given by Burleson to young religion writer Sarah Pulliam Bailey) just as the deliberations for Patterson’s job were getting underway on Tuesday this past week, and this 11th hour story pretty much sealed his fate.   Since Patterson had earlier removed Burleson from a job on a missionary board, the latter was hardly a “disinterested party” when he took the tasty morsel to WaPo.   Snarks the previously-vanquished former underling of Patterson’s:  “A woman divorcing a man is far worse than a woman enduring physical abuse.  A single woman inviting a man into her apartment is a far worse sin than a single woman being raped by the man she invited over.”     Tell me this false shepherd Burleson isn’t  a cultural Marxist–and one with a festering personal vendetta, at that!

( SIFC:While any failure to timely report a felony crime to law enforcement officials is seriously unacceptable on the part of any school official — or any Samaritan with firsthand knowledge, for that matter, what was conveniently left to the side by Burleson, Dreher, et. al. in their screeds was any mention whether this perpetrator (another student) forced his way into the victim’s [apparently] on-campus living accommodation or was invited there, in violation of campus rules.   These schools typically require all students to sign their pre-consent to strong morals agreements as a condition of remaining a student in good standing.   Critics like journalist Rod Dreher, a former evangelical converted to Roman Catholicism, are decrying that the female victim was put on probation… while the male student was expelled and permanently barred from attending another SBC seminary.   While not completely conclusive, this strongly indicates that the victim violated the campus moral policies by inviting him in, and she received a proportionally lesser penalty that at least allowed her the opportunity to complete her studies if she was so-inclined.   The real question is whether the disciplinary actions were appropriately documented by school officials and whether those files still exist 15 years later.   Apparently, normal seminary disciplinary policies, formally pre-agreed by the students, aren’t supposed to be enforced, under #churchtoo ideology, against victims who suffer crime as a direct result of themselves violating school morals policies, because “it adds to their trauma”.   This, as concerns a seminary student, is supposed to be the moral equivalent of blaming a rape victim who–proverbially–had dressed like a streetwalker, according to the social justice ideology.)      

Ironically, the only story we’re aware of about Patterson’s leadership malfeasance that doesn’t seem at least questionable by objective biblical standards never even surfaced during this food fight in Fort Worth, but was well-known to SBC leadership for years.   We come by it due to a brief mention by relatively sympathetic Pulpit & Pen, who thinks disciplinary action against Patterson should have occurred ten years ago, and that he was politically singled out while other known bad and worse actors have come away unscathed so far.  The others, apparently, are lesser-known to the noisy outside social justice warriors–and they don’t run the institutions that influence church doctrine and shape future pastors.

We’re Being “Played” : Abuse As a “Silver Bullet”
Many believe the bottom line was that unless a way was found ahead of the conference to shove Patterson to the side, there was a reduced chance of carrying off a social justice theme at the June conference.   “Abuse” is one (but not the only one) of those potent, emotional core themes of the Left, right along with “bullying” — one that even the most ardent social conservatives will cast aside years of professional expertise in evidence and due process to treat an allegation emotionally if a painful personal experience stirs up those emotions.   As we saw with the successful last minute smear of former Chief Justice Roy Moore (who was for years an active advocate for intact, biblical families in carrying out his duties on the bench–in addition to his powerful opposition to the LGBT political agenda) prior to the December, 2017 special election in Alabama.     It is a signature trait of Soros interference with democratic processes that unproven (or unprovable) allegations will indeed carry the day if  visceral human emotions are skillfully played ,with inadequate time  or means to investigate allegations.   It has become an article of Leftist faith that to call man’s divorce immoral, and to require a man or woman to remain in a marriage they no longer want to be in is “social injustice”.

The Gilyard debacle could have been spun as precisely what it looks like: insensitive and negligent failure to protect female members of the congregations and staffs of a succession of churches from an obvious sexual predator.    One who was convicted, went to jail, and was installed in yet another pulpit as soon was he was released, as a matter of fact.   Why wasn’t it spun this time?  Perhaps the issue is that this sexual predator, apparently sheltered by Dr. Patterson for a couple of decades, is black.    Not good for the narrative.  The operatives knew that predominantly-female emotions were high enough  over uninvestigated and questionable charges, that it was unnecessary to hang the man over a real crime which didn’t fit the narrative.   And who was sheltering Dr. Patterson in the nine years since Gilyard went to prison –  any of the board members who voted this week to depose him, perchance?

SIFC:  Update,  June 1 ,2018 –  documentary evidence has now been made public by the wife of Dr. Patterson’s chief of staff, showing that it is likely that the 2003 “rape victim” at Southeastern Baptist Seminary was actually caught in consensual fornication, and more recently lied to the media about it.    This includes correspondence the “rape victim” sent to Dr. Patterson in 2003.

This should not be at all surprising, given the highly political rush to judgment, the revenge factor of some of the players, and likely outside meddling.    As the actual facts come to light, the Patterson proceedings bear even more resemblance to the politically-pivotal Roy Moore incident in December, 2017, where unsubstantiated allegations cost a Senate election.   Regrettably, on May 30 a faction of the Board of Trustees voted to reverse their May 23 decision based on continued feminist pressure, and vindictively stripped Dr. Patterson, age 75, of his retirement benefits, while he was out of the country, claiming, there was “new” – but undisclosed – “urgent” evidence.)

Another pastor from Oklahoma, Grady Arnold, was interviewed this week on the Janet Mefferd podcast show.    Pastor Arnold has written a resolution, discussed at the 20 minute mark, which he will be presenting at the conference to try to turn the SBC back from formally or informally embracing  cultural Marxism.    May the Lord put the wind at his back, but the resolution’s prospects don’t look very good at this point.

Rent-An-Evangelical
Mentioned earlier was the connection between removal petition instigator, Karen Swallow-Prior and the ERLC, between Jonathan Merritt and the George Soros-controlled secular publications that frequently carry his work.    Independent journalists such as Pulpit & Pen have been alleging for the past three years that one or more of the complex funding networks of Mr. Soros has been donating to both the ERLC and to The Gospel Coalition, which has manifested in the leftist undertones both have been steadily taking on.    In fact, Pulpit & Pen asserted on an April 10 facebook post that Soros / Riady-placed board members run the ERLC, but did not name any names.   The ministry website names only a massively large “Leadership Council” but does not disclose the names of ERLC board members.    This information is also unavailable on either Charity Navigator or Guidestar.     Presumably,  this board would include the likes of Tim Keller, and others involved with the Acton Institute.


Source:  Full length videoAmerican Association of Evangelicals, 2016

Another Janet Mefferd podcast on May 18 featured an interview with Tom Littleton, another Southern Baptist pastor and writer, where Soros funding of SBC entities was discussed at the 20:30 mark. where Littleton says, “at some point I think that’s [the dirty money] going to surface….and it’s going to be a really damaging thing for some of these leaders when we see where some of this money is coming from.

Unfortunately, conclusively proving the money trail is not so straightforward, because both of these SBC “suspect” organizations are able to classify themselves as disclosure-exempt religious organizations according to IRS rules for nonprofits.  That means the IRS Form 990 information returns that disclose financials and major donors which we might otherwise be able to look up on sites like Guidestar and Charity Navigator are not available to the public.    That said, the serendipity of a 2016 hacking and leaking incident resulted in access to strategy documents of the (Soros)  Open Society  Foundation that at least provide some pretty good circumstantial evidence.    The first “rented” evangelicals were already liberals, such as journalist Jim Wallis of Sojouners, who was forced to admit in 2011 to taking Soros money after originally denying it.

This is a map of the various locations for Soros funding organizations in the U.S.  — showing plenty of them in and around the SBC’s operating hubs.  Most deal with open borders immigration initiatives (which is how the first financial involvement with the ERLC was orchestrated), but not all do.

Source:  Soros FY2015 Reception and Placement Program Affiliate Sites

(    SIFC:   Here’s a quick guide to those Soros-funded organization acronymns on the above map illustration:

CWS*~^  –  Church World Service (open borders)
EMM*~ – Episcopal Migration Ministries (refugees)
ECDC* –  Ethiopian Community Development Council (refugees)
HIAS*  –   (refugees)
IRC^ –  International Rescue Campaign (refugees)
LIRS^ – Lutheran Immigration and Rescue Service (refugees)**
USCCB*~^ – United States Conference of Catholic Bishops (ecumenism)
USCRI* – U.S. Committee for Refugees and Immigrants (open borders)
WR*^ –  World Relief (“human flourishing” – a.k.a. humanist responses to human suffering)

* Eight of these “social justice” organizations have a presence in the Chicagoland area, home to The Gospel Coalition.
~ Three of these have a presence in the Louisville, KY vicinity of the SBC /  ERLC national headquarters
^  Five of these have a presence in the Dallas / Fort Worth area where important SBC seminaries, including the one Dr. Patterson was just deposed from, are located.

** One of SIFC’s adult children is presently part of a liberal Lutheran church located in a university town in a Deep South state–which is also gay-affirming, divorce-and-remarriage-affirming, and deeply involved with this Soros-funded organization.    The church’s local leadership consists largely of liberal professors from the nearby secular university.   SIFC has attended services there numerous times and is quite familiar with the liberal culture of that church, where gay literature is displayed on the reception tables in the church lobby.)

Says Pulpit & Pen,  December, 2017:
“THINKING THIS THROUGH together for a moment… Joe Carter came to the ERLC soon after Russell Moore’s ascent and radical altering of the standard conservative Southern Baptist messaging on key topics, especially LGBTQ issues.  Carter serves as ERLC “Communications Specialist” while he still holds his Senior Editor job with Rev. Robert Sirico – the once radical left wing, Marxist gay activist Pentecostal (later) gay church pastor and founder of Metropolitan Community Churches (the world’s first gay denomination), who conducted some of the nations first gay marriages and boasted he would perform exorcisms to rebuke the heterosexual spirits from his opposition – who is now a Catholic Libertarian priest.  If that is not disturbing we are simply NOT paying attention!  Carter has also worked in high level editing positions with at least two other Catholic publications according to his biography….

SIFC:  This blogger personally became aware of a sodomy-affirming MCC evangelical “church” during the 1980’s while residing in Tulsa, Oklahoma, the “buckle of the Bible Belt” and sequential polygamy capital of the nation–and considered both very disturbing!)

This December, 2017 article continues….
“Civil City Utopian Prophets and The Funding Machine
The following collaborations outlined as bullet points show the depths of Faith-Based involvement of Tim Keller and other evangelicals and institutions.  Several have been mentioned in previous articles without mention of the role Acton played in them.

  • Leading up to the 2009 infusion of untold billions of tax dollars by the Obama administration into the Faith Based Partnership overhaul – Tim Keller (page 80) and Friends, including the Acton Institute, worked with a Faith Based Partnership model in Orlando called “Seeking the Welfare of the City” (STWOTC) which resulted in the Polis Institute.  Richard Florida’s pro homosexual ideology was promoted by the Human Rights Campaign and Albert Mohler played a key role (page 76) as has the Acton Institute.  Acton still heavily promotes the “Welfare of the City” concept which centers around Faith Based Partnerships.  If participants like churches and ministries want to find funding to “save their cities” through Community Development grants, they must be inclusive and welcoming of one of the more destructive influences within the communities they are asserting they wish to help.  The erosion of the family and sexual liberation are two of the most compelling issues urban centers face.
    ……….
    “Are Money Changers Funding Acton and an Evangelical Deep State?

    • Another major player in what appears as an Evangelical Deep State is the National Christian Foundation of Alpharetta GA.  According to its history with Conservative Transparency and a 2016 990 forms /report, the NCF has brought about $6 Billion into its Christian philanthropy circles since 2011 (page 15 of the 990 shows $1,396,381,203 in 2016 alone.)  On requesting NCF to provide its donor and recipient list and history, the organization refused to supply any information whatsoever.  Various philanthropic sites do track some of the money and its sources, but given that NCF is a “Donor ADVISED fund,” the agreement upon giving is the intention of the donor is to be recognized but not required in the distribution.  What the Conservative Transparency tracking shows is that NCF giving in large part goes to political organizations like Acton Institute, Heritage Foundation, and a variety of organizations, many being Libertarian like Acton instead of conservative Christian organizations or ministries.  NCF helps coordinate giving for the Frankfurt School / Marxist-inspired Civilitas Group in which Tim Keller and Rick Warren serve as Board Members…..Since 2012 a marked departure from classic Evangelical conservative stance has taken place and Russell Moore, Tim Keller and others have been peddling the new, more civil, culturally relevant tone on social issues.  Given that their partners, like Acton and Sirico, all share the goals of harnessing Christian giving while  promoting a  Social Gospel and Faith Based Partnerships (FBP) it is fair to ask, “WHY?”Marvin Olasky, crowned the father of the Bush FBP agenda, later heavily funded and loaded with LGBTQ activism in the Obama years, provides conservative Christians with unquestioned news “from a Christian world view” in World Magazine.  Perhaps he should answer for his Fellowship with Acton Institute and Father Sirico knowing the LGBTQ infiltration of these circles and the programs he (Olasky) promotes.  Would Albert Mohler, the highly regarded head of Southern Seminary and SBC/ TGC/ evangelical leader clarify exactly what part of Richard Florida and HRC’s pro gay urban planning he believes is so vital for the church that he endorses it along with other strategies of the homosexual agenda.  There is little else in the Florida rhetoric except a heavy dose of Cultural Marxism. So what is the Appeal and what part of the ideology are we as the church to follow if NOT its push for LGBTQ “inclusion”?”

Another Christian journalist, Brannon Howse (World View Weekend), echoes this history and web of sinister connections between TGC and ERLC principals in his two-part series, “Exposing the Religious Trojan Horse of the Globalist Deep State” (March 28, 2018).    Presumably, these leaked documents enabled the reporting that was coming to light in 2017 and 2018 by these sources.

SIFC:  While Howse’s documented fact-gathering is indeed very useful, we put a heavy “disclaimer” on the toxic Calvinism that intrudes at the halfway-point of the Part 1 video.    Obedience to the commandments of Christ is not “salvation by works”, as Howse wrongly contends while critiquing Dr. John Piper as a “neo-Calvinist”.)

There are documents dating from at least 2008 to 2016. In June, 2016 the Open Society Foundations also had several documents leaked by DCLeaks. Bloomberg reported that the foundation notified the Federal Bureau of Investigation to the hacking.   DCLeaks.com link was provided in a PJ Media article, but no longer works.  One leaked memo posted by DCLeaks.com from Soros’ “Open Society” Foundations, for example, outlines a plot to co-opt Catholic officials and push Soros’ views within the Catholic Church and within the Christian world more broadly. To do that, Soros provided funding to two so-called faith-based organizations, PICO (People Improving Communities through Organizing), and Faith in Public Life (FPL) that would advance his extremism against a “faction of the church” that does not support it.

Among other schemes, Soros provided “essential resources” to secure the “buy-in of individual Catholic bishops to more publicly voice support of economic and racial justice messages.” The agenda was to create a “critical mass of bishops” to promote Soros’ interpretation of Pope Francis’ perceived anti-free-market activism and “racial justice agenda.” Numerous prominent Catholics have said Soros is radically distorting the pope’s message to further his own fundamentally anti-Catholic agenda.  Debatable, since the pontiff and the financier actually appear to be significantly aligned on matters of relativistic morality and “social justice”.

Soros money was used to help create an advanced propaganda campaign to promote one of Soros’ “Christian” puppets as a “leading commentator in high-profile outlets, such as USA Today, Newsweek, CNN, NBC, NPR, the Boston Globe, the Washington Post, and the Guardian.” Of course, if a “commentator” agrees with Soros, by definition he or she disagrees with the bible   Possibly five of these bad actors, who were key in the removal of Dr. Patterson last week, seem to fit this pattern very well:   Jonathan Merritt, Ed Stetzer, Sarah Pulliam Bailey, Karen Swallow-Prior, and Beth Moore.   This 2014 Gospel Coalition video involves three of these individuals, and it accurately foreshadows (at about the 38 minute mark) what unfolded in 2018:  learning how to “play church nicely”, removing any obstacles to doing so, so that we can grow at the expense of souls and, if necessary, while setting aside the word of God for “pragmatism”.

The Hard Facts about Declining Baptist Church Membership
This whole conversation has been far more about heat, rather than light.   What gives any group of people the right to demand that church leadership move away from biblical practice and principles?  Or the right to murmur about everything else, short of whether Dr. P’s wife uses bagged salad greens in her submission to the “troglodyte” she married?  
One of these days, either SIFC or somebody else is finally going to prove the unsavory, undisclosed financial connection between this whole initiative and the demonic pocketbook that has successfully “rented” evangelicals over the past few years in the SBC, RCC, and even in other countries, for immoral political ends that go well beyond the church.  Such would never be enabled if individuals claiming to be Christ-followers possessed the personal integrity to match their level of popular cultural influence.  Identity politics and victimhood doesn’t look any better on well-published  “Christians” than it does on anyone else.  
 
For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it.
 

To be fair to the Southern Baptists, there needs to be some acknowledgments:  the Assemblies of God reportedly picked up 1 million members after they liberalized doctrine and practice in the area of marriage permanence.   The Roman Catholic Church also appears to be gaining members after a long drought which let up after the death of conservative John Paul II, and liberalization of sexual morality commenced in earnest under the last two popes.   The “social justice” gospel is attracting millennials and their young families back to mainline churches some four decades after their conservative evangelical parents once derided them as “dead churches” whose remaining members were primarily the elderly.  Even so, God does not care at all to have pews packed full of spiritually dead and morally lost people who are “compassionate” in the temporal sense only.    The Baptists and Catholics are about to find out what’s already evident in the resurgence of the mainline churches:  the “social justice” pact-with-the-devil contains a price tag out of which the homosexual agenda cannot be “line-item vetoed”.     That makes ERLC head, Dr. Russell Moore’s famous last words in 2015, “Evangelicals Won’t Cave”, (likely written while that SBC pact was being made with OSF) laughable only three years later, as we predicted at the time in our rebuttal.

While it’s strategically tempting to hope to fill empty pews by opening the U.S. borders and becoming gay-friendly, if the SBC doesn’t get back to true biblical bearings, and tell all opposed critics to take a hike, what we’re going to have is a strengthening in an already-strong, growing movement inside and outside the churches, to dump the corrupted denominations and opt for small house churches / lay pastors, which nobody can argue isn’t a 1st century biblical model.   In other words, a continued loss of membership despite “inclusion” (heretical liberalization) efforts.   I’d personally hate to see that transpire at this nasty and pivotal point in our national history, because we really need the GODLY political power of the collective church to restore a little of the kingdom of God in our nation for everyone else suffering from 50 years of Leftist misery, most especially the poor, during which the salt lost its savor.  Instead, we’re squabbling about whether the Apostles and church fathers were “misogynists” in the clear instructions, presumably God-breathed, they left today’s leadership to follow.   SIFC’s current young pastors would call this contemporary vexation a “first world problem”.

 

Yes, the SBC has lost a million members over the past decade, while the liberalizing RCC seems (temptingly) to be picking up members the past few of years, with their Leftist, gay-affirming, “annulment”-expediting, communion-adulterating Pope.  AOG likewise picked up members like nobody’s business from 1971 to 1984, adding 1 million members (far fewer souls, I daresay) as a direct result of voting to desecrate heterosexual marriage in the wake of unilateral divorce enactment in the early 1970’s.  The price they paid was the swift exit of the power of the Holy Spirit, as numbers grew by yet another million to-date, and it gradually became acceptable to haul exposed cleavage, drooping pants and the “spouse”-du-jour into church.  I know because I was there for most of it.  “Come as you are, stay as you are” does indeed work wonders for membership — until it doesn’t.   In this case,  the Southern Baptists can be presumed to be on the same side of “until it doesn’t” as the Pentecostals.   Tulsa didn’t get to be the divorce capital of the United States due to Catholic dominance.    It’s small wonder some SBC leaders are so keen to import potential new members through open or porous borders, rather than set a godly example that gains power over the “nones” as our godly forebears did.   

Teaching unbiblical, culturally-popular pseudo-values (including, never piss off the women) to future pastors also works – until it doesn’t.  The fixed moral wall that has been hit a couple of times previously in church history is Islamism (and its ancient predecessor, Nebuchadnezzar), a reprise of which would be perfectly fine with Mr. Soros.

Many of the lost members from these denominations and from the RCC are legally-discarded spouses (and their children) whose pastors failed in very significant ways to honor and uphold the lifelong sanctity of their biblical, God-joined covenant marriage, their numbers being added to by perhaps 400,000 to 500,000 a year in the U.S., based on current unilateral divorce rates.  Nobody at a major evangelical publication ever writes a single word about these disciples (except to insinuate that there’s something “wrong” with them), though the conservative Catholic publications increasingly connect with “standers’ ” obedience to biblical instruction.  Perhaps 25% of the disaffected women find their way into Anabaptist-heritage churches, or a few of the dwindling number of virtuous Catholic parishes.   The rest, including most of the men, join the virtual church, house churches or settle for spiritual isolation, if they want to obey the Lord and not take a replacement “spouse” adulterously. 
 

Women like Beth Moore and like Karen Swallow-Prior, who claim that Jesus prescribed marriage dissolution for all manner of perceived and actual abuse, as opposed to chaste separation with rehabilitation in mind and appropriate reliance on the criminal justice system (where warranted)–are hussies and Jezebels, no matter how many books they sell.  They will be found “correct” the day that Jesus accepts hard-heartedness, unforgiveness and self-promotion as acceptable attributes in His disciples.  And those who become so presumptuous as to build “abuse ministries” around the same ideology,  are apostates misleading others toward moral destruction.   Quite amusingly, the hard-Left feminists have recently expressed their extreme displeasure with the nouveaux “conservative” feminists who promote the judicial murder of God-joined covenant marriages; who promote sequential polyandry in the name of domestic “justice” — but still won’t give their unqualified endorsement to abortion on demand for all.    

Dr. Stephen Baskerville (May 3, 2017 – How the Church Must Confront the Sexual Revolution, Crisis Magazine) :  The church must take a firm and decisive stand on other aggressive and destructive legal abuses of the Sexual Revolution, principally fabricated accusations of new gender crimes like “rape” and “domestic violence,” and “child abuse.” The feminists claim that these are epidemic. Either they are right, in which case the church is silent in face of a great evil. Or they are false and the feminists are using them for political purposes, in which case the church is likewise silent in the face of a systemic injustice.

But I have this against you, that you have left your first love. Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place—unless you repent.Yet this you do have, that you hate the deeds of the Nicolaitans, which I also hate.   – Revelation 2:4-6

Will the Southern Baptist Convention not even measure up to the Christ-rebuked Ephesian church, by the time this story of shameless social pandering and denominational prostitution ends?   Will there be anyone left in power to “hate the deeds of the Nicolaitans”  by the time of the 2019 annual conference ?

www.standerinfamilycourt.com

7 Times Around the Jericho Wall |  Let’s Repeal Unilateral Divorce!

 

“Abuse” Lies Under Every Rock: Exposing An Abusive Abuse Ministry

by Standerinfamilycourt

There are six things which the Lord hates,
Yes, seven which are an abomination to Him:
Haughty eyes, a lying tongue,
And hands that shed innocent blood,
A heart that devises wicked plans,
Feet that run rapidly to evil,
A false witness who utters lies,
And one who spreads strife among brothers.
Proverbs 6:16-19

Can a ministry that seeks to speak out on behalf of physically or emotionally-battered spouses be abusive in their own practices?Due to the extreme political sensitivity of this topic, and out of a sincere desire to do no further harm to a priceless, real covenant family, this blog has been over two years in the writing.   Current events, however, are causing this unresolved, mishandled, and highly-politicized abuse issue to fester in a way that is about to be very bad for a couple of states that are in an earnest-but-neglected battle to repeal their unilateral divorce laws. “Standerinfamilycourt” will explain a bit more about that later in this post, and in depth in another post which is in the works, scheduled for release in about another week.

We all rejoiced when the good news came a little over two years ago that Pastor Saeed Abedini had at long last been released from the Iranian prison that had held him for nearly four years.     His wife, Naghmeh, put up a tireless effort to enlist those who could campaign for his release.   Shortly before the harvest of her efforts, she took to her Facebook page to disclose to her more than 85,000 followers that Saeed had developed a pornography addiction prior to being detained in Iran, and that he had physically and verbally abused her since early in their marriage.   She implied that her husband had been abusive and controlling in his most recent communications with her just prior to his release.    Upon his release, the Abedinis and Franklin Graham announced that they would be spending a few days with the Grahams in North Carolina to try and reconcile the issues in their marriage.   Yet, barely within two days of Saeed’s landing on U.S. soil, Naghmeh filed a petition in an Idaho court for a legal separation, explaining that the action was necessary to protect her children.    Since it’s hard to imagine that she could have made these arrangements while across the country in North Carolina, it seems apparent that she had pre-arranged this filing some time well-prior to Saeed’s release.    What was going on here? 

On January 24,  about a week after Saeed’s January 16 release,  a couple of months after she had publicly disclosed Saeed’s alleged abuse, this pseudo-ministry made contact with Naghmeh on her Facebook page.   She indicates that she had been reading their blogs.

Naghmeh_ACFJ

Do not be deceived: “Bad company corrupts good morals.”
1 Corinthians 15:33

FB profile 7xtjw SIFC Note:   It is obvious that if physical abuse endangers a spouse or children in the home, separation for a season is absolutely necessary, and reporting it to the criminal justice authorities is equally imperative.    The latter seldom happens, however, since it’s cheaper and more private to run to the so-called “family court” system, and since almost nobody in our culture today buys into the unchangeable biblical truth that “remarriage” constitutes soul-destroying adultery in God’s eyes, with no excuses and no exceptions.  Emotional abuse, however, can be “in the eye of the beholder”,  and is difficult to objectively assess, measure or prove.     This is all the more reason why Paul’s inspired instructions to the church in
1 Corinthians 7:10-11 and in 1 Corinthians 6:1-8 is timeless in its remedy for domestic violence cases (which didn’t suddenly arise in the 21st century, most likely), especially against the backdrop of biblical truth– that man’s civil paper does not unjoin what only God can unjoin, and does not dissolve the unconditional covenant with God, in the case of the original marriage of our youth.   Nor has a piece of civil paper ever “protected” anyone from any form of abuse.

The unilateral divorce laws were driven by a desire not to have to prove marital fault for this very reason, i.e. that there’s an expense to do so along with ugly public airing of personal misconduct, and attempting to do so might still fail for lack admissible evidence, etc.    The mantra about “forcing women to stay in an abusive marriage” (even if it’s for only a slightly longer period) is an overblown, emotionally-driven exaggeration, but it becomes irresistible to the economically-hurting, and to the emotionally-wounded.

This reckless “no-fault” ideology, however, ignores the equal protection and due process obligations that the civil authorities also owe the accused under our Constitution, including all state constitutions.   Current law, as well as these “ministries”,  presume the accused to be guilty based solely on the allegation, and in effect, deny the accused  even a trial, before parental and property rights are cut off.     They are hugely responsible for toxic impacts on the very children they claim to protect, by using the state as a vehicle to allow the petitioning party to alienate the accused party from their God-given parental rights.   All too often, the “abuse” that is alleged is never objectively examined, and on this slippery slope it sometimes amounts to little more than individual perception, out of a self-focused spirit and with the egging-on of financially interested “professionals”.

We’ll spend a little time extracting from the web page of this “ministry”,  and a similar one,  Spiritual Sounding Board, which is currently at the center of a Leftist move to remove a conservative Southern Baptist seminary president who related in an interview that he had refused to counsel divorce in a mild (and quite brief) domestic abuse case that occurred when that pastor-molder served decades ago as a pastor himself.    We will come back to that particular incident, which is being developed more fully in a blog post, to follow.

From one of the “abuse ministry” websites, referring to a post on the other website (click through to SSB’s link):

Abusive abuse “ministries” trade on emotions and biblically-false doctrine, hoping that anyone who calls out their wicked aims and antichrist direction will be censured for “adding to the suffering of the abused”.     Their ideology castigates churches who are faithful to the word of God, accusing them of “devaluing”  and “objectifying” women.   They “cry wolf” at all churches who follow the precepts of Jesus and Paul, with the effect that where there truly is a questionable church, such as the one that unsuccessfully sued Spritual Sounding Board’s Julie Anne Smith for defamation in 2012,  or Greg Locke’s Tennessee church,  the broad paintbrush stroke they employ intimidates many other pastors into appeasing this Jezebel spirit instead of following the way of Christ.    Worst of all, they add to the spiritual delusion of the abuse victims, steering them away from the biblical instruction that is truly available for them, and which truly works, both in the temporal life and with souls in eternity.     When God delivers supernatural protection and miraculous transformation of the abuser, birthing him or her into the kingdom of God, they discredit even that, because it conflicts with their pro-divorce, feminist narrative.    These “ministries” would have considered the Apostle Paul a “misogynist” (to the full extent they couldn’t get away with misquoting him, and with “sanitizing” his instructions to wives).

But to the married I give instructions, not I, but the Lord, that the wife should not leave her husband  (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife.

For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy.

The Apostle Peter,  similarly “misogynistic”….

In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, as they observe your chaste and respectful behavior. ….

You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered.

To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit;  not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing.  For,

The one who desires life, to love and see good days,
Must keep his tongue from evil and his lips from speaking deceit.
He must turn away from evil and do good;
He must seek peace and pursue it.
For the eyes of the Lord are toward the righteous,
And His ears attend to their prayer,
But the face of the Lord is against those who do evil.”

Who is there to harm you if you prove zealous for what is good?  But even if you should suffer for the sake of righteousness, you are blessed.


The above-posted  February, 2016 article by Spiritual Sounding Board,

Saeed Abedini and Franklin Graham Promote “Couples Counseling” to Reconcile the Abedinis. Because of Saeed’s Abuse, is This Counterproductive?

raises a few valid points:

– the offender (if he / she is actually such) must want to change before change is possible

– the victim(s) and offender do need physical separation for the necessary season

– individual counseling is typically necessary before couples-counseling is likely to succeed

…but the article reaches a destructive and unbiblical conclusion that jeopardizes the souls of everyone involved: husband, wife and children.    It also adds to the lethal effects on society as a whole, because it rushes the parties into the immoral, permanent abandonment of their marriage (unless the Lord intervenes some years later) under man’s false paper.    In some cases,  namely, the great many cases where the “marriage” was biblically unlawful at inception, this is an eternal mercy.    But in every case where God-joined holy matrimony was involved between some combination of a widowed or never-married man and woman,  this wicked, murmurring spirit is an abomination for which God will hold these practitioners responsible.

On the authority of the Lord Jesus Christ,

So they are no longer [never again] two, but one flesh. What therefore God has joined together, let no [hu]man separate…Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way.

The Greek word for the Hebrew or Aramaic word Jesus used in Matt.   19:6  is “choresthetai”  which referred to the furrows between rows in a plowed field.   An effective translation of this word is, “to put distance between.”   That is a very apt description of how these groups operate.   In Proverbs 6, God calls that an abomination.

These “ministries” actively foment and promote biblically-forbidden hard-heartedness, using clever labels, slanderous emotions and caustic publicity.   Here, they arrogantly presumed that Franklin Graham would not have steered the Abedinis to the appropriate resources, had he been free of their own salacious publicity and interference.   Spiritual Sounding Board (incredibly) asks why Franklin Graham didn’t defer to the Abedinis’ home pastor in Idaho for the counseling, but a look at the facebook traffic and the writings of these groups just prior to this 2016 post makes that a hypocritical charge.  The ugly reality is that the avenue of working with the home church was effectively foreclosed because, long before Saeed’s plane from Iran had even landed, they had already demonized that Utah home church as “hiding” and “enabling” the abuser, until Naghmeh was rendered unwilling to submit to that pastor’s legitimate spiritual authority.

An excellent wife is the crown of her husband, But she who shames him is like rottenness in his bones     Proverbs 12:4

 

WHAT DOES A GODLY, SCRIPTURAL ABUSE INTERVENTION EFFORT LOOK LIKE?

When banks train their staff how to recognize counterfeit bills, they are said to have them spend some time closely studying the real thing.    We can profitably do the same here.    These are the traits of a biblically-faithful and effective abuse and endangered-marriage ministry:

(1) It prays that the justification and sanctification experience will be genuine and renewed in both marriage partners (Luke 13:3; Matthew 7:21-23)

(2) It counsels a sole regenerated partner in servant-leadership and seeing their offending spouse the way Jesus sees them (1 Peter 3:1-7; 1 Corinthians 7:12-13, 16)

(3) It refrains from suppressing the uncomfortable truth about the eternal and societal consequences of our individual choice to obey or disobey God’s commandments (1 Corinthians 6:9-10; Galatians 5:19-21; Galatians 6:7-8; Hebrews 13:4)

(4) It banishes the evangelical weasel-words:  “ideal”, “design”, “purpose”, “intention”, “best” (etc.) from reference to marriage indissolubility, and replaces those words with REALITY, and COMMANDMENT.  (Matthew 19:6; Malachi 2:13-15)

(5) It draws a scripture-based distinction between lawful and unlawful marriages, and counsels accordingly, with souls and generations in mind (Matthew 5:27-32; Luke 16:18-31; Matthew 19:9b-KJV; Mark 10:11-12; Malachi 2:14-15)

(6) It recognizes the spiritual warfare, demonic nature of holy matrimony destruction, and trains the believing spouse(s) in the spiritual weapons (in a separate session with the believing spouse, if necessary) –  Ephesians 6:10-18; 2 Corinthians 10:4-6

(7) Where criminal behavior is evident and provable, it counsels toward criminal court, not “family court”  (Romans 13:1-4; Matthew 22:20-21; 1 Corinthians 6:1-8)

(8) It frankly warns that a holy God recognizes neither man’s “divorce” nor attempts to “remarry”, despite the widespread iniquity they observe in the church  (Matthew 19:8; Matthew 5:32b; 19:9b; Luke 16:18b; Romans 7:2-3; 1 Corinthians 7:39)

(9) It builds a deliberate knowledge base about the biblical validity, theology, practice methods, track record and faith of other marital therapists, and makes that available

(10) It attempts to advise against and mediate with authorities to eliminate relationship-hindering elements such as objectively-unnecessary no-contact and restraining orders

(11) It attempts to mediate with the pastor if there is an unbiblical element of the home church’s doctrine on marriage, divorce or remarriage, and it encourages submission to the leadership of the home church unless there is a biblically-solid reason not to (for example, unqualified pastor who is divorced and remarried)
2 Timothy 2:15; 1 Timothy 3:2; Titus 1:6

(12) It teaches the biblical authority / responsibility structure of the home  (1 Corinthians 11:3)

(13) It cooperates with biblically-administered church discipline, and it helps to bring either or both spouses back into soft-hearted submission to valid church authority (Matthew 18:15-17; 1 Corinthians 5; James 5:19-20)

(14) It organizes essential material resources that enable the spouses to follow God’s instructions to separate chastely, and remain married (James 1:27; 1 Timothy 5:3-8; 1 Corinthians 7:11)

(15) It hones a skill set in defusing unhelpful, divisive emotions on both sides, and models longsuffering (Jeremiah 17:9; Galatians 5:22; Matthew 16:24)

(16) It leaves the control of the timeline in God’s hands, honoring Christ’s commandments not to take our own revenge and not to resort to pagan courtrooms (2 Peter 3:8-9; Romans 12:19;
1 Corinthians 6:1-8)

(17) It operates under the fruit of the Spirit, and educates everyone involved about the works of the flesh, including the fact that all forms of humanistic thought directly conflict with following Christ, and examines common wrong assumptions and motives for humanistic thought.  (Galatians 5:22-23;  Matthew 16:24-25)

Of course, these steps are the very antidote to secular humanism and temporal values that today masquerade as “discipleship”.    Several of these elements expressly conflict with the feminist ideology of these groups.   “Standerinfamilycourt” makes no apologies for any of them, however “enabling” and “misogynistic” they may be deemed to be.    Most importantly, several of these ministering essentials cannot be accomplished in the virtual world, nor by buying the hawked publications on offer.   Hence, these “ministries” have virtually no biblically-valid role in the kingdom of God.

Now that we have a picture of what a biblically-valid ministry to physically and emotionally-battered spouses looks like,  we’re ready to meet the people and examine the philosophies behind Spiritual Sounding Board, and A Cry for Justice, while holding their characteristic dogmas and practices up to the light of scripture.

Julie Anne Smith, owner of Spiritual Sounding Board is a Washington resident who began blogging a few years ago on what she views as “abusive churches”, following an incident in 2010 or 2011 that affected her and other friends and family members at Beaverton Grace Bible Church, where the pastor at the time was Charles O’Neal, who remains the current head pastor.    Unlike her former pastor, Julie Anne doesn’t really tell us too much more about her own background, except that she was a home-schooling parent for 23-1/2 years.   Presumably, she’s been a homemaker for the bulk of her pre-blogging career.    She does not disclose on her site her education, professional experience, or even her account of coming to faith.    The summons of the dismissed suit quotes several online statements by her and various co-defendants, but none of the allegations are specific enough to cite any biblical authority to substantiate those opinions.     She apparently gets extensively interviewed around the Pacific Northwest area as a result of the dismissed lawsuit, but to her credit, she is apparently not hawking books.   A defining quote from her “About” page gives an idea of what she defines as church-orchestrated abuse:

“Another part of my story is connected with the Homeschool Movement – the subculture within the fundamental Christian homeschool group which includes practices such as: full-quiver, courtship, Patriarchy, stay-at-home daughters, modesty/purity teachings (the church/pastor who sued me also was connected with the Homeschool Movement).

“As a long-time homeschooling mother (23+ yrs), I have seen how some of these practices, especially the ones that devalue/depersonalize women and girls, have caused great harm, physically, emotionally, financially, and spiritually. We have a big problem with abuse in our Christian groups!”

While the primary purpose of this blog post is not to critique churches, we must start by saying that just because disaffected congregation members may personally disagree with biblical concepts such as encouraging large families, modest dress, chastity, honoring homemaking as a career choice, submission to the biblical family-structure, discouraging contemporary dating practices, none of this automatically renders a church “abusive”, unless members are chained there and not permitted by some strong mechanism to “vote with their feet”–or there is substantive evidence of financial abuse of church resources, or perhaps sexual immorality in the leadership.
The church’s website does not make any disclosure of a church board or plural leadership, which discerning folk should probably take as a potential “red flag”,  especially where there is more than one campus–which appears to be the case here, but this is the typical operating model for that denomination.     There seems to be pretty good disclosure of these facts on BGBC’s web page, which should best be left to the judgment of the public, in the absence of non-public malfeasance that could not be resolved according to biblical principles with Pastor O’Neal.    If there is any scriptural authority for any of Mrs. Smith’s opinions, she does not seem to cite them in her blog posts (even though she does appear to provide an extensive list of links to the work of others on a separate Resources tab).   Indeed, even when she is citing “experts” in her own writings on handling marital abusers, the typical link is not to a social science publication, but to a newspaper summary of an emotion-gripping incident, itself having no links to social science support.

The best that can be said of the 2012 lawsuit incident is that both sides seem to have behaved unbiblically.    The fact that the suit was dismissed, while the outcome seems correct and just, does not exonerate the public slander, reviling and lack of submission on Mrs. Smith (and company’s) part to biblical authority while voluntarily a part of the church.

Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality,  idolatry, sorcery, ENMITIES, STRIFE, jealousy, outbursts of anger, DISPUTES, DISSENTIONS, FACTIONS, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.

The fact that Pastor O’Neal felt compelled to bring the matter before pagan judges to protect perceived financial interests does not speak very well of him, either, by biblical standards.   Neither party seemed to have acted in a way that was a good witness to the community.    Smith does not give a “what we believe” section, and  tells us nothing further that creditably justifies her site, but she does provide what looks like a good resource list to help individuals decide for themselves whether they are involved with an abusive or controlling church, and ought to simply move on quietly.    Smith’s motives, however, seem vengeful and controlling (at least, intimidating) in their own right.   It should go without saying that church discipline and biblical admonition are valid and scriptural in the absence of any factors indicating mistreatment of those elements, and are not, in and of themselves, “controlling” behavior, as Spiritual Sounding Board frequently alleges.

Mrs. Smith goes on to tell us about her association with another blogger on the topic of church abuse, by the name of Brad Sargent, who goes by the moniker, “futuristguy” .     His role in this site does not seem extensive, but he’s described as having compiled the library of links to the lawsuit documents, and as a “survivor of church abuse”.   Evaluation of his materials will be outside the scope of this blog, while noting that he did write a blog on the Mars Hill Church controversy that led to the litigious 2014 removal of founding pastor, Mark Driscoll for pastoral misconduct.    Sargent’s own blogsite does not seem to be fixated on interference with families, but he did also weigh in separately on the recent Paige Patterson controversy.

It was to Spiritual Sounding Board that Christian homosexual journalist Jonathan Merritt reportedly brought the year 2000 radio interview audio of Dr. Paige Patterson, President of Southwestern Baptist Theological Seminary and scheduled speaker for the mid-June annual conference in Dallas of the Southern Baptist Convention.   In magpie fashion, Mrs. Smith proceeded obligingly to second-guess Dr. Patterson’s pastoral ministry of 20 years ago as “misogynistic”, “paternalistic”, and insufficiently protective of battered women.    This inflamed the likes of Liberty University professor and ERLC (Ethics and Religious Liberty Commission) research fellow Karen Swallow-Prior, also media evangelist Beth Moore to raise a petition with over 3,000 signatures for Dr. Patterson’s removal from his post, which is scheduled to be discussed tomorrow, May 22.    Swallow-Prior has been openly critical of Dr. Patterson’s leadership to exclude women from theology professorships at the seminary, a feminist issue that can reasonably be associated with biblical instruction for a woman not to teach or exercise authority over men.    Swallow-Prior’s actions indicate that she is an LGBT sympathizer and is in alignment with a faction that wants to push the SBC in the direction of a leftist social-justice gospel.   There are suggestions that various Southern Baptist arms, including the ERLC, have benefitted from the largesse of George Soros’  Open Society Foundation,  and this Dallas seminary coup, if successful, has strong implications for the unilateral divorce repeal debate in Austin that resumes with the 2019 legislative session.

In the four-minute audio, Dr. Patterson is asked by the interviewer about a wife’s submission to her husband, asking him what he says to a woman he knows is being physically abused.   Dr. Patterson tells the interviewer (approximately 52 seconds in) that it “depends on the level of abuse to a certain degree”,  and that he’s never in his pastoral ministry ever counseled a woman to seek a divorce.    Both are biblically-valid statements, but there is nothing he could possibly have said that could be more inflammatory to the ideology that (in fairness to Dr. Patterson) was yet to emerge in these “abuse ministries”, already violating two of their core tenets within just 53 seconds of opening his mouth.    Not that Dr. Patterson should be required to bow and scrape before these militant hussies, it is an important point of chronology that this interview pre-dated the inception of these groups by several years, so it is a bit unreasonable to even accuse him of “insensitivity”.   From there, Patterson continued in the interview to make clear that where there was actual endangerment, he counseled chaste separation with the seeking of professional help, and said he had even assisted in bringing it about.   (This is the correct scriptural approach, in fact).    He then transitioned to the more typical case (approximately 1:50) where perhaps the abuse is not physical yet, and while stating unequivocally that he considered all abuse to be serious, Dr. Patterson related a specific story that should have been credited for its redemptive nature, sensitivity to the leading of the Holy Spirit, and the effective instruction in spiritual weaponry he imparted to this lady, rather than the “reckless endangerment” the cast of feminazi’s have vocally characterized it as in their smear campaign.

He told this lady, “you must not forget the power of prayer….I want you to every evening get down by your bed, just as he goes to sleep…when he’s just about asleep, you just pray for him, out loud, quietly…but I said, ‘get ready because he just might get a little more violent’….   Here, Patterson might have explained it a little better so as not to be misconstrued, but  SIFC knows from firsthand experience that he was talking about violence due to the nature of spiritual warfare, not because she was necessarily overheard.   He failed to be more specific about the days that most likely elapsed before what happened next occurred….
“…sure enough, she came to church one morning with both eyes black, and she was angry with me and with God and the world….and she said, ‘I hope you’re happy’, and I said ‘yes, ma’am I am, I’m sorry about that, but I’m very happy’, but what she didn’t know when she sat down in church that morning was that her husband had come in and sat at the back, the first time he ever came, and when I gave the invitation that morning, he was the first one down to the front. And his heart was broken.  He said ‘my wife’s been praying for me, and I can’t believe what I did to her.  Do you think God could forgive someone like me?’  Patterson went on to make clear that the regenerated man was transformed into a great husband after that, and there was no further violence.

Folks, that’s how it’s supposed to work in the kingdom of God!
In fact, something similar happened nearly 40 years ago in SIFC’s home.

...Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you.
– Matthew 21:31

That formerly abusive man will get into heaven before any of these harpies trying to remove Dr. Patterson will, trust me.   No civil paperwork needed.    In fact, the rebellious filing of a divorce petition, in direct violation of 1 Cor. 6:1-8, is the trigger that tends to create much of the violence, along with the illicit presence of an immoral relationship which an insecure woman who is not submitted to Christ will often herself introduce, in her own abusiveness toward the marriage.   On the other hand, a biblical, chaste separation, where the abuser knows and trusts that their spouse remains committed to the home and to reconciliation, will often lead to genuine repentance.
I find a little bit of flaw with Dr. Patterson’s articulation, but no fault whatsoever with his conduct.   The fact that these condemning women have so much open disdain for God’s word and for His ways tells me all I really need to know about their characters, and about their qualification for the “ministry” they claim.

In contrast to Spiritual Sounding Board,  the “ministry”  A Cry for Justice is a bit older and more established.
(Note: we have removed the earlier reference to tax-exempt nonprofit status  which was in error, after ACFJ advised this was not correct.)

When founded in 2012, it was run by Pastor Jeff Crippen, of Christ Reformation Church in Tillamook, Oregon, and by Barbara Roberts of Australia, who claims to have come out of an abusive marriage, and is presently in a biblically-adulterous remarriage with a man she also says has come out of an abusive marriage.    Both have written various books on the topic of domestic abuse / violence and the “acceptability” of divorce, since 2008-9.    Crippen is a former law enforcement professional, and bolsters the “authority” of his books with that background.   He appears to be in a 40-year covenant marriage.   Crippen makes various charges in this 2012 post against conservative Christian denominations and fellowships, some biblical, and some not-so-much, for example:

“Taking Stock

Therefore, if your church:

  1. embraces a theology  that presumes a church member/professing Christian really is a Christian, regardless of how they are living,
  2. emphasizes the headship of the husband and father and the submission of the wife and mother without getting right down to the “nitty-gritty” of what abuse of headship actually looks like, so that the men in the church even “squirm” in the pew if they are guilty,
  3. does not, like we used to, permit women to vote or to pray aloud,
  4. teaches that the marriage covenant is not to be broken, that divorce is wrong (that sounds biblical, but what it usually translates into is the clear implication that abuse is not grounds for divorce)
  5. teaches that abuse victims, normally women, are pleasing God and suffering for Christ by remaining in a marriage to an abuser,
  6. discourages (in some cases forbids) a wife from saying anything negative about her husband (this is often expressed as a discouraging ‘gossip’)

…then I suggest to you that it is not fundamentally the troubled marriage that is threatening the health of your church, but it is the climate that has been created which inevitably deals injustice to victims.”

“Injustice Destroys Unity

“As more and more people in the congregation begin to realize this injustice, unity is destroyed.  As we, pastors and leaders, dig our heels in further, all the while telling ourselves that we are standing faithful for Christ in this, we only add fuel to the fire.

“There was still another hard thing that I had to face:  just what do we think of women?  The fact is that most conservative, Bible-believing pastors like ourselves actually look down upon women.  We see them as inferior beings.  We object to this charge, but our actions betray our real attitudes.

“I had to ask myself, “Jeff, just exactly what is it that is going on in your head when a woman walks into your office and asks for help?”  The answer I ultimately saw was “I see her as an inferior being and I talk down to her.”  Really, and with ruthless honesty – “What does Pastor _________ think about a woman who walks into his office?”  “What does he think about his wife?”  Don’t rush to answers.  The first responses we give are usually wrong.”

(Extracted from “An Open Letter from a A Pastor to Pastors”,  September 6, 2012)

Crippen reportedly stepped away from the  ACFJ “ministry” in 2017, leaving it in the hands of Barbara Roberts and her assistants.   Roberts was the author of the decidedly unbiblical book, Not Under Bondage: Biblical Divorce for Abuse, Adultery and Desertion”.

Of course, the very title of this tome suggests a reliance on the too-common eisegesis of 1 Corinthians 7:15, which itself relies on an abusive translation of the Greek term “douloo” to include the marriage bond, and in so doing, fabricates an out-of-context “exception” for both divorce and remarriage based on a spouse’s desertion.    No one-flesh supernatural, inseverable joining for this bunch — that “demeans” women and “enables” abuse!    This book was written in 2008, and Ms. Roberts entered her adulterous union in 2011.     While our Lord says all divorce is man-fabricated, Roberts claims there is a “distinction” between a “treacherous divorce” and “disciplinary divorce”…

“Disciplinary divorce is permitted by the Bible. It applies in cases of abuse, adultery and desertion, where a seriously mistreated spouse divorces a seriously offending spouse.

“Treacherous divorce is condemned by the Bible. It occurs when a spouse obtains divorce for reasons other than abuse, adultery or desertion. I did not invent those terms by the way, I got them from another author. To explain the scriptural basis for the distinction between disciplinary and treacherous divorce took a whole book, so I’d best not try to go into it here!

“Understanding the biblical principle of disciplinary divorce is liberating, especially for the victims of domestic abuse, who have been the Cinderellas in the divorce controversy for centuries. God doesn’t say that abused spouses have to stay, put up and suffer. They are free to separate, divorce and, if they choose, remarry. They don’t have to be sacrificed on the altar of the institution of marriage, at the hands of a cruel spouse and a judgemental [sic] church. They can seek freedom from bondage and rebuild their lives, without guilt or condemnation.” 

(We would add…without much of a healthy fear of God!)    So, this brings us to the nitty-gritty of the issue to remove a seminary head who is committed to biblical marriage permanence and whose actions reject the falsehoods of the “social justice gospel”.    The full (and grossly errant) ACFJ  “Position on Divorce” can be read here.

ACFJ defines “abuse” that justifies divorce as follows:  “A pattern of coercive control (ongoing actions or inactions) that proceeds from a mentality of entitlement to power, whereby, through intimidation, manipulation and isolation, the abuser keeps his* target subordinated and under his control. This pattern can be emotional, verbal, psychological, spiritual, sexual, financial, social and physical. Not all these elements need be present, e.g., physical abuse may not be part of it.”

ACFJ goes on to claim on their site (without biblical authority) that the marriage covenant is “broken” by this “abuse”.   On the contrary, our bible states that, although many things violate the marriage covenant, only physical death actually breaks it.     Somebody’s obviously lying here:  either it’s Barbara Roberts, the self-interested, legalized adulteress, hoping to sell her apostate book, or it’s Jesus and Paul.    What do you think?

There is some misapplied-but-interesting lore behind ACFJ’s iconic Facebook cover:   “Saint Lucy was a rich Christian woman of Sicily who refused marriage and gave her money to the poor. Her rejected suitor (a pagan fellow to whom her mother had betrothed her) denounced Lucy to the authorities during the Diocletian persecution. The Governor of Syracuse ordered Lucy to burn a sacrifice to the emperor’s image. When she refused the Governor sentenced her to be defiled in a brothel. Christian tradition states that when the guards came to take her away, they could not move her even when they hitched her to a team of oxen. Bundles of wood were then heaped about her and set on fire, but would not burn. Finally, she met her death by the sword in 304 AD.   A later legend says that Lucy’s eyes were gouged out as part of the persecution but were miraculously restored at her death.  In the painting Lucy is standing before the Governor who condemned her at the behest of the abuser who sought to marry her. She is pointing upward to Heaven, warning the judge of the wrath that will come upon him for siding with the ungodly. The Holy Spirit hovers over her.”

If the Holy Spirit is hovering over this (purportedly, persecuted) organization, it is a grieved and quenched one.   

“Standerinfamilycourt” would like to conclude this post with some balancing thoughts by Dr. Stephen Baskerville, Professor of Government at Patrick Henry College, and Research Fellow at the Howard Center for Family, Religion and Society, The Independent Institute, and the Inter-American Institute, from his 2017 article, “How the Church Must Confront the Sexual Revolution”:

The church must take a firm and decisive stand on other aggressive and destructive legal abuses of the Sexual Revolution, principally, fabricated accusations of new gender crimes like “rape” and “domestic violence,” and “child abuse.” The feminists claim that these are epidemic. Either they are right, in which case the church is silent in face of a great evil. Or they are false and the feminists are using them for political purposes, in which case the church is likewise silent in the face of a systemic injustice.

Even more serious are fabricated accusations of domestic violence, a well-known weapon in divorce courts and a tool of the feminist lobby for creating single-parent homes and depriving children of fathers. They constitute another clear and direct attack on justice. Some Christians have indeed weighed in—unhelpfully. 

“In ‘Freeing the Oppressed: A Call to Christians concerning Domestic Abuse‘, Ron Clark parrots standard, patently preposterous feminist claims (“every 15 seconds a spouse kills his wife”). His personalized definition of “domestic violence” bears no relation to plain English, with “manipulation,” “self-pity,” and even “apologies” classed as “violence.” His books are a litany of government falsehoods that are used to exacerbate the family crisis and augment government power. But even if Clark is right, then why are the other churches so silent? Here too, the church should have something to say, one way or the other.  But here too, as with divorce generally, as with rape accusations, they are silent.”

 We note that Dr. Baskerville is a tireless critic of our immoral and unconstitutional unilateral divorce laws, whose proponents are constantly seeking to justify with “straw-man” arguments, such as claims that stripping ALL (offending and non-offending) divorce defendants of their basic Bill of Rights protections is imperative to reducing spousal suicide from “feeling trapped in abusive marriages”.    While correlation studies have indeed been done that show a slight drop in spousal suicide rates with the rise in states that have passed unconstitutional “family laws”, those studies ignore important resulting factors like the hefty social costs, the suicide, homicide, physical and sexual abuse rates of children in the resulting broken homes, and the suicide rates among legally-abandoned spouses, especially those alienated from their children due to no fault of their own.

You shall not distort justice; you shall not be partial, and you shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.   – Deuteronomy 16:19

www.standerinfamilycourt.com

7 Times Around the Jericho Wall |  Let’s Repeal Unilateral Divorce!

How Do We Know that God Created Indissoluble Holy Matrimony to Mirror the Gospel?

by Standerinfamilycourt

From a recent facebook exchange about John MacArthur as a purported gospel “truth-teller” (versus the alleged “distorters” of the gospel), on the Pulpit & Pen facebook page post:

SIFC:  “MacArthur is himself a Gospel distorter because he refuses to tell the truth about the no-excuses lifelong indissolubility of holy matrimony. Piper does tell the truth, but then he turns right around and tells people to stay in their ongoing man-legalized adultery, as if Paul didn’t warn at least twice that doing so will land them in hell. God designed holy matrimony as the very image of the gospel.
It cannot be desecrated the way the Mac-Man promotes, without pulling all of society down in 3 or 4 generations.”

JAB: “I actually agree with you on the permanence of marriage, but how is disagreeing distorting the gospel?”

SML: “[SIFC], please answer Johnny Benson’s question. I am interested”.

SIFC:  “Excellent question, Johnny. I have a male blogger friend who, upon learning the biblical truth and becoming convicted, removed himself from his biblically-adulterous “marriage” to another man’s discarded covenant wife several years ago, encouraging her to reconcile with her true husband. One of his blogs expresses this so much more eloquently than I ever could, but I can’t seem to find it right offhand, so we’ll have to make do with my attempt at it. You are right, this aspect of comparison to the gospel could fairly be construed as “opinion”. It is one of those truths that is Spirit-imparted, but I believe there is ample evidence that Jesus modeled this many times Himself. I think misappropriated Lutherism and Calvinism (“insurance policy Christianity”) tends to blind most of us to this pervasive truth, especially in our adultery-steeped church culture.

“I think the biggest clue that Matt. 19:4-6, 8 indissoluble holy matrimony is God’s first-created symbol for the gospel is the fact that Jesus was one of the two witnesses at history’s first wedding (the other was the serpent) where the very first mini- “church” is created, is repeatedly referred to as the Bridegroom throughout the OT and NT, ending with Rev. 22:17,20:  “The Spirit and the bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who wishes take the water of life without cost….He who testifies to these things says, “Yes, I am coming quickly.” Amen. Come, Lord Jesus.” The prophets Isaiah, Jeremiah, Ezra and Malachi all testified to this (ironically leading to some of the most egregious hermeneutic sins imaginable in our contemporary churchianity, but I digress)…all of them comparing covenant-breaking with idolatry.  Jesus echoes this in His fiery rebuke of the Pharisees in Luke 16.

“Most people don’t know it (because they deliberately aren’t taught), but the comforting words with which Jesus opens the last supper would have been instantly recognized by the twelve, because they are the ancient, ceremonial words of the Hebrew betrothal ceremony, such as Joseph would have repeated in front of Mary’s family just before His conception….”In My Father’s house there are many rooms. If it were not so, I would have told you…I go away to prepare a place for you, so that where I am, you may be also….I will not drink of this cup again until I drink it anew in My Father’s house..” (and so forth). The bread symbolizes “sarx mia” (supernatural, instantaneous, inseverable one-flesh) and the wine symbolizes unconditional covenant. His very ministry began at a wedding, where He turned an ordinary element necessary to life* itself into a flow of unconditional covenant.

“When Jesus says, “I will never leave nor forsake you”,  He is referring to all of this, and it is the primary reason He demands unconditional forgiveness of our neighbor as a condition of inheriting the kingdom of God. When Paul says in Galatians 4:22, “For it is written that Abraham had two sons, one by the bondwoman (Hagar) and one by the free woman (Sarah). But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise”, he is referring to the kingdom difference between a God-joined partner and a carnal-but-legal counterfeit.

“Piper also makes the case for holy matrimony reflecting the gospel (as contrasted with our post-modern redefinition of “marriage” to include legalized adultery and legalized sodomy) so very eloquently and accurately, but then he wrongly believes that dying in an ongoing state of covenant-breaking will only result in the “loss of rewards”, despite Paul’s repeated clear warnings to the contrary.
He wrongly claims that full repentance from such is “repeat sin”.
In doing so, he morally equates God-joined unions with those that Jesus repeatedly and unequivocally called ongoing adultery, as if God’s hand would join someone to more than one living spouse or go back on His own unconditional covenant with the existing one-flesh entity He already created. I’ve not personally read Piper’s book, “This Momentary Marriage”, but my blogger friend has reviewed it:
http://genesistwo24.blogspot.com/…/a-book-review-this…”

………………………………………………………..

If only this Facebook exchange had ended right there, but alas, nobody says to a “TULIP-merchant” something like , “[Piper] wrongly believes that dying in an ongoing state of [marital] covenant-breaking will only result in the “loss of rewards”, without getting the authenticity of one’s salvation questioned, do they?    The conversation went on in that tedious vein for what seems like hours afterward, but the readers will here be spared.   “Standerinfamilycourt’s”   prayerful view of that errant dogma can be read here, for those interested.   (Meanwhile, “SML” above went in a different direction of challenge:  “are you really saying there is no divorce for cases of abuse and abandonment?”   Yes, ma’am, but I didn’t write the bible.)

The point “JAB” pushed is nonetheless relevant because someone who views their “salvation” as a guaranteed, punch-card past transaction instead of an unconsummated ongoing betrothal is going to say something similar to what “JAB” refused, after all the above discussion, to budge from:   “marriage is a picture of the relationship of Christ and His bride the church, but it’s not the gospel.   That’s ‘idolizing’ marriage.”     Salvation, for “JAB” and adherents, is strictly the transaction (which the right-minded more accurately call justification), but for him, “salvation” doesn’t seem to entail any of  the details about becoming sealed with the indwelling Holy Spirit, or learning how to live with the Bridegroom in eternity, ahead of the Marriage Supper of the Lamb.    In other words, it’s a pared-down gospel that makes our sanctification seem “optional”, leading to the Calvinist’s (false) allegations of a “works-based” gospel if it is based in any way on obeying the commandments of Christ.    Yes, we are indeed free of any requirement to follow the Law of Moses, but obeying Christ from the heart, by the power of the Holy Spirit, is worlds removed from that!   We cannot equate the commandments of Christ with the defunct Law of Moses.

According to the referenced sermon by Dr. MacArthur, “false teachers”:

(1) hinder believers from obeying the truth by falsely claiming the authority of James, the head of the early church, and attacking Paul’s authority
(2) “obeying the truth” is to believe the gospel (circular argument, as presented by Dr. M, if it excludes obedience to Christ’s direct commandments in purported “legalism”)
(3) do not represent God (in “legalistic lies“)
(4) contaminate the church – “a little leaven…
(5) will face judgment (SIFC: indeed!) because they are in it for money (SIFC: beginning at 38:25 the irony of this sermon really comes to a crescendo)
(6) persecute the true teachers (perhaps by calling them “graceless legalists” and “Pharisees”?)

The hypocritical application of what, on its face at least, is biblical truth is what most tickles carnal ears (contemporary “Nicolaitans”) these days.   Biblical “grace” never focuses on the temporal while completely ignoring what the bible says about eternal outcomes.    Refraining from disobeying Jesus by the act of “marrying” someone else while having a living, estranged spouse is not “legalism”, any more than refraining from sodomy, incest or concurrent polygamy is.     Indeed, James, the head of the church officially required the converted Gentiles in Acts 15 to refrain from sexual immorality.   Elsewhere, Paul tells us our bodies are the temple of the Holy Spirit.   Refraining from, or physically repenting from, remarriage adultery is akin to refraining from touching the Ark of the Covenant — another of God’s most sacred symbols.   No, there isn’t instant death any longer for violators, but only because of Christ’s resurrection, and because God is not eager to instantly dispatch people to hell while Jesus is advocating for their souls that they would fully repent.   (“JAB” made a big deal that this was so they wouldn’t actually need to repent, other than from alleged “unbelief” in “grace”.)

By the Spirit of the Lord, there are a few Calvinists who “get” marriage permanence (Dr. “Mac” not being one of those).    SIFC hangs out on pages like Pulpit & Pen because the page owners are outspoken critics of a wide variety of the worst enemies and abusers of the sanctity of marriage within the evangelical church today.     At the same time, they seem to be boosters of the good doctor, despite his apostasy concerning marriage, and it’s not very clear why that’s the case at this point.   Perhaps it was good to get a word in on the subject, because not just any marriage, nor the institution of marriage reflects the gospel, that is, the husband laying down his life, and the wife submitting to her husband under the Lordship of Christ, both parties forgiving each other as Christ forgives us, seventy times seven, and the preparation for heaven.  How can much of what passes  for “marriage” these days, either in law or in practice, possibly do any of that?    No, it’s only God-joined, indissoluble unions that actually mirror the gospel.  Neither can be counterfeited by caving to an evil contemporary culture.

Hallelujah! For the Lord our God, the Almighty, reigns.

Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.” It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints.

Then he said to me, “Write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’” And he said to me, “These are true words of God.”  Then I fell at his feet to worship him. But he *said to me, “Do not do that; I am a fellow servant of yours and your brethren who hold the testimony of Jesus; worship God. For the testimony of Jesus is the spirit of prophecy.”    –  Revelation 19:6-10

(* Sorry, we couldn’t resist the well-timed jab by the satire page, Babylon Bee.)

www.standerinfamilycourt.com

7 Times Around the Jericho Wall |  Let’s Repeal Unilateral Divorce!